This Sunday is the feast of Christ the King in the traditional calendars, which displaces the texts for the twenty-third Sunday after Pentecost.
Readings for Matins
The readings in the Benedictine Office for Matins of Christ the King are as follows:
Nocturn I: Colossians 1: 3b-23
Nocturn II: from the Encyclical Quas Primus of Pius XI
Nocturn III: from Tracts 51, 117 and 115 on St John by of St Augustine
Gospel: John 18:33-37
I will provide the list of readings (and links and extracts where available) for the feasts of the week on the days they occur (at midnight Australian time, so US readings will get it a day in advance).
The Gospel is:
Introivit ergo iterum in prætorium Pilatus: et vocavit Jesum, et dixit ei: Tu es rex Judæorum? 34 Respondit Jesus: A temetipso hoc dicis, an alii dixerunt tibi de me? 35 Respondit Pilatus: Numquid ego Judæus sum? gens tua et pontifices tradiderunt te mihi: quid fecisti? 36 Respondit Jesus: Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judæis: nunc autem regnum meum non est hinc. 37 Dixit itaque ei Pilatus: Ergo rex es tu? Respondit Jesus: Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati: omnis qui est ex veritate, audit vocem meam.
33 So Pilate went back into the palace, and summoned Jesus; Art thou the king of the Jews? he asked. 34 Dost thou say this of thy own accord, Jesus answered, or is it what others have told thee of me? 35 And Pilate answered, Am I a Jew? It is thy own nation, and its chief priests, who have given thee up to me. What offence hast thou committed? 36 My kingdom, said Jesus, does not belong to this world. If my kingdom were one which belonged to this world, my servants would be fighting, to prevent my falling into the hands of the Jews; but no, my kingdom does not take its origin here. 37 Thou art a king, then? Pilate asked. And Jesus answered, It is thy own lips that have called me a king. What I was born for, what I came into the world for, is to bear witness of the truth. Whoever belongs to the truth, listens to my voice. (Knox translation)
The readings on the Gospel of St John from St Augustine (from New Advent, links above) are as follows:
(Reading 9): These, then, were the words of praise addressed to Jesus by the multitude, Hosanna: blessed is He that comes in the name of the Lord, the King of Israel. What a cross of mental suffering must the Jewish rulers have endured when they heard so great a multitude proclaiming Christ as their King! But what honor was it to the Lord to be King of Israel? What great thing was it to the King of eternity to become the King of men? For Christ's kingship over Israel was not for the purpose of exacting tribute, of putting swords into His soldiers' hands, of subduing His enemies by open warfare; but He was King of Israel in exercising kingly authority over their inward natures, in consulting for their eternal interests, in bringing into His heavenly kingdom those whose faith, and hope, and love were centred in Himself. Accordingly, for the Son of God, the Father's equal, the Word by whom all things were made, in His good pleasure to be King of Israel, was an act of condescension and not of promotion; a token of compassion, and not any increase of power. For He who was called on earth the King of the Jews, is in the heavens the Lord of angels.
(Reading 10): But is Christ king only of the Jews, or of the Gentiles also? Yes, of the Gentiles also. For when He said in prophecy, I am set king by Him upon His holy hill of Zion, declaring the decree of the Lord, that no one might say, because of the hill of Zion, that He was set king over the Jews alone, He immediately added, The Lord said unto me, You are my Son; this day have I begotten You. Ask of me, and I will give You the Gentiles for Your inheritance, and the uttermost parts of the earth for Your possession.
(Reading 11): Jesus answered, My kingdom is not of this world. If my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. This is what the good Master wished us to know; but first there had to be shown us the vain notion that men had regarding His kingdom, whether Gentiles or Jews, from whom Pilate had heard it; as if He ought to have been punished with death on the ground of aspiring to an unlawful kingdom; or as those in the possession of royal power usually manifest their ill-will to such as are yet to attain it, as if, for example, precautions were to be used lest His kingdom should prove adverse either to the Romans or to the Jews.
(Reading 12): But the Lord was able to reply to the first question of the governor, when he asked Him, Are you the King of the Jews? with the words, My kingdom is not of this world, etc.; but by questioning him in turn, whether he said this thing of himself, or heard it from others, He wished by his answer to show that He had been charged with this as a crime before him by the Jews: laying open to us the thoughts of men, which were all known to Himself, that they are but vain; and now, after Pilate's answer, giving them, both Jews and Gentiles, all the more reasonable and fitting a reply, My kingdom is not of this world.
The Ordo this week in summary
Sun 27 Oct Feast of Christ the King, Class I
Mon 28 Oct SS Simon and Jude, Class II
Tues 29 Oct Class IV
Wed 30 Oct Class IV
Thurs 31 Oct Class IV
Fri 1 Nov All Saints, Class I
Sat 2 Nov All Souls, Class I