Monday, December 29, 2025

Books the Benedictine Office Part 1 - For new starters

I undertook, some time back, to update the lists of books for the Benedictine Office that I have previously listed on this and related blogs, and so here is the start of a short series.

This first post is on 'starter books' for laypeople who want to say some or all of the day hours of the Benedictine Office.

Part II will look at resources for chanting the day hours of the Office.

Part III will look at the full breviary and books for Matins.

The Benedictine vs the Roman Office

I should start by saying that the books and resources I'm looking at here are those specifically for the form of the Office used by the Order of St Benedict and thus originally approved for use by the Benedictine Confederation.

Although there are many common texts and elements, the Benedictine Office differs significantly from the various versions of the Roman Office (and current Liturgy of the Hours).

In general, the Benedictine Office has a much longer Night office (particularly on feasts and Sundays) than the 1962 (and later) Roman version, and quite a few psalms are repeated each day at the day hours giving a distinctive flavour to those hours.  By contrast, the Roman Office (since 1911) includes very few repeated psalms.

The basic structure and content of the Benedictine Office is set out in St Benedict's Rule (written circa 520 AD), and that structure has been preserved in the 1963 Monastic Breviary, which remains the only officially approved version of the Benedictine Office currently in force. 

It is worth noting also that there are a number of other religious orders - such as the Carthusians and Cistercians - who use forms of the Office based on St Benedict's Rule, but often in conjunction with different calendars, rubrics, and texts employed (antiphons, responsories, readings etc). I haven't included them in this listing.

Modern versions of the Office used by Benedictines and other orders

After Vatican II broad permissions were given for monasteries to design their own forms of the Office (within certain parameters), and some of those versions have been published.  I will generally only note them here where they use the Rule's psalter distribution. 

GETTING STARTED

How to learn the Benedictine Office

In an ideal world, you would learn the Office by immersion - by living in a Benedictine monastery and hearing and experiencing the Office as it is sung each day.

St Benedict, after all, envisaged that his Office would be sung in choir each day, not said privately.

But while some laypeople or clerical oblates may be able to go on retreat at a traditional monastery for a week here and there, that probably won't be enough to really learn it.  And most people simply don't have easy access to a monastery that actually says the Traditional Benedictine Office.

So the next option is to start from a book or online version of the hour.

Challenges in using the books

Learning the Latin

Keep in mind that the official version of the 1963 (and earlier) Office is the Latin - the translations provided in the various books are there as aids to understanding, they are not officially approved for liturgical use.

Accordingly, you may find my notes on the psalms in the context of the Benedictine Office of use since they include both short overviews, and in many cases word by word translations together with a selection of translations for comparison purposes.

Using Office books

In addition, most Office books, such as the Monastic Diurnal, assume a fair amount of knowledge of how the Office works (the rubrics), and employ a lot of shortcuts and abbreviations.

I'd suggest taking a look at my How to say the Benedictine Office series (and make sure you start with how to find you way around your Office book if you have already bought a diurnal or other Office book).

My other suggestion is: start gradually and build up.

Latin-English Office books and online resources

1. Learn the ferial Office  - individual hour books

In order to learn both the structure of the hour and the Latin, my suggestion is that you start by just learning the normal 'ferial' Office, that is, the default Office when it is not affected (much) by feasts or seasons.

If you start by just focusing on one or two individual hours, you can both learn how the various components of the hour work, and start gradually learning the psalms said at those hours.

A useful starting point for this is the set of books put out by Clear Creek Monastery that give you just the ferial Office with the Latin and English for each hour on each day of the week.

The best hours to start with are Prime (before starting work each day) and Compline (before bed), as the collects do not change each day, and they change the least with feasts and seasons.  

Th book gives all the texts you need to say Compline throughout the year; for Prime it lacks the antiphons used for feasts and particular seasons, but gives you everything else you need for most days of the year.

The books for the other hours are also useful for learning the structure and content of those hours.


Note that these are paperbacks that were essentially intended as leaflets to allow guests to the monastery to follow the Office rather than beautifully produced books - but they do the job.

They are also available in Latin-Italian from the monastery of Norcia, and Latin-French from Le Barroux.

2. Divinum Officium

If you don't want to buy a book though, another option for getting started is the wonderful Divinum Officium website (and there is a Breviarium Meum ap that pulls it into mobile from the site).

It is a step up from the individual hour books in that it automatically sets up the hour taking into account feasts and seasons.

Be warned though: it doesn't always strictly follow the 1963 rubrics, and there are occasionally mistakes!

3. Office online

The Benedictine Office is meant to be sung, not said silently!

I'll come back to books and resources for the chants in due course, but I'd strongly recommending starting early by using these books and resources to follow along with the Office as it is sung by various monasteries online, such as Le Barroux.

You could also consider investing in the Neumz ap.  Although it still mostly follows the modern calendar and a version of the psalter that omits the hour of Prime, it does include chants and translations of both the Mass (both Novus and Vetus Ordo) and selected hours/part of the Office (its particularly useful for Lauds, Vespers and Compline) each day sung by the nuns of Jouques and monks of Le Barroux.  I'll come back to this in the next part, in the context of singing the Office.

4. The Monastic Diurnal

If you are serious about saying the Office as the official public prayer of the Church though, or to fulfill you oblate obligations, you will need a book that provides the full texts of the Office with the extra sections that allow you to add in things like local feasts.



And the best book for this purpose is easily the Latin-English Monastic Diurnal published by St Michael's Abbey Farnborough (and widely available elsewhere) in editions from 2005 onwards.

It remains a fantastic resource and excellent value for money.

In essence, the Diurnal gives you everything you need to say the 1963 Office from Lauds to Compline (the day hours) for every day of the year.  

The English is from a 1920s Collegeville translation, and is quite poetic (though personally I prefer the more literal Douay-Rheims updated version employed in the Clear Creek books!).

The only thing missing is the (long) Night Office, Matins, and I will come to that in a later post.

There is also a Latin-French version of the Diurnal available, put out by Le Barroux.

5.  The Ordo

If you are buying the Diurnal though, do consider buying my Ordo to go with it (available in paperback, PDF or E-PUB formats)!

It essentially tells you exactly which pages of the Diurnal you can find the texts for the seasons or saints that impact on the Office each day, and how to use them.

6. Monastic Companion 

You may also find A Companion to the Monastic Breviary of use: it contains a translation of the rubrics for the 1963 breviary as well as some introductory material on the hours.

Other 'Benedictine' Office books

And I want to conclude today's part of this update with a brief note on books I think you might come across.

1. Monastic Diurnal (Lancelot Andrewes Press) and Monastic Diurnal Noted

These are English only translations of earlier versions of the Monastic Diurnal originally published by assorted Anglican groups and later adapted for Western Rite Orthodox use.

They are not officially approved versions of the Benedictine Office.

2.  Benedictine Daily Prayer.

This is a strictly devotional, rather than liturgical, office published by Collegeville.

The book has its fans, but personally I think its claims to be 'Benedictine' are pretty tenuous.

More to come

I'll take a look at singing the Office in the next post in this series, but in the meantime, do let me know if you think I've missed a useful book or resource!

Thursday, December 25, 2025

Happy Christmas!

Guido Da Siena - Nativity
Source: Wiki .Ccommons.


Wishing everyone a very happy feast of the Nativity and twelve days of Christmas!

Christmas from c860 to the 1963 breviary 

And as you say the Office today, keep in mind that you are saying (or hopefully singing or at least listening to them being sung!) very ancient chants indeed.

Most of the antiphons and responsories at Matins and Lauds can be found in exactly the same positions or in a few cases with a bit of reordering, in the earliest surviving Office books from the ninth century, and almost certainly date back much further than that.

The Lauds hymn, A solis ortus cardine, dates from the fifth century, while the hymn used at Matins and Vespers, Christe Redemptor omnium, dates from the sixth century.

Responsory Descendit de caelis

To give you the flavour of the season, here is a recording of one of the ancient responsories of Christmas, a responsory that appears in the oldest surviving full Benedictine Office book (circa 860 AD) as well as in the 'Old Roman' sources.

In the ancient Benedictine book, it is the last responsory of Matins for the Nativity, and many monasteries retained in that position until quite late indeed.  But in the secular cursus it seems to have been used earlier in the sequence - the contemporary Compiège antiphoner places it at the end of the first Nocturn for example, and the (monastic) Hartker antiphoner a century followed suit, placing it in its current position as the last responsory of the first Nocturn.

The text (trans Lew) is:

R. Descéndit de caelis Deus verus a Patre génitus, † introívit in úterum Vírginis, nobis ut apparéret visíbilis, indútus carne humána protoparénte édita: * Et exívit per portem clausam † Deus et homo, Lux et vita, cónditor mundi.
V. Tamquam sponsus † Dóminus procédens de thálamo suo.
R. Et exívit per portem clausam † Deus et homo, Lux et vita, cónditor mundi.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Et exívit per portem clausam † Deus et homo, Lux et vita, cónditor mundi.
R. He came down from heaven: true God, begotten of the Father: he entered the Virgin's womb, that he might be made clearly manifest to us, clothed in human flesh put forth by the Creator, * He went out through the closed door, God and man, Light and Life, Author of the world.
V. Like a bridegroom, the Lord coming forth from his chamber.
R. He went out through the closed door, God and man, Light and Life, Author of the world.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. He went out through the closed door, God and man, Light and Life, Author of the world.

Tuesday, December 16, 2025

Support the restoration of the Benedictine patrimony: the Brignoles Nocturnale Psalter

(Source: Monastere de Brignoles)

I've now received my copy of the Brignoles Nocturnale Psalter, the first of three books that will, for the first time, provide all of the chants for the Benedictine Night Office.  

This book is an essential buy if you want to sing Matins even just occasionally.

But even if you don't plan on saying or singing Matins, do consider supporting this small and relatively newly established monastery in its work to support the recovery of the Benedictine liturgical patrimony. 

Singing Monastic Matins

This project is, I think, a particularly important one in that it provides the basis for the recovery of the use of chant at an hour that most monasteries,  even traditional ones, simply sing on one note.

Up until now that mostly hasn't necessarily been a matter of deliberate choice, but rather an outcome dictated by the lack of printed editions for the chants - while the invitatory antiphons and tones for Psalm 94 have long been published, the other necessary texts are scattered through various Roman and Benedictine books and in some cases simply haven't been published at all.

Yet Matins is, surely, the most distinctly monastic of all of the hours of the Divine Office, the hour at which monks keep watch during the night to protect these rest of us.  

It is also the hour St Benedict himself gives priority to: he treats it first in his description of the Office, and devotes a lot of space to it.

There have of course, been several very positive steps forward, in recent times, on making the Matins texts more available: Le Barroux published its Latin-French and Latin only Nocturnale; the Gower nuns recently published their Latin-English Matins books; and Brignoles reprinted the long rare-as-hen's-teeth 1963 breviary, along with a large body of supplementary material.

Up until now though, no equivalent to the Antiphonale, containing the chants, has been available.

Matins is a particularly beautiful hour when sung, though, not least because it contains some of the most diverse, spiritually rich and beautiful chants of the entire Gregorian repertoire in the form of the Matins responsories.

Fortunately, the Brignoles Nocturnale project aims to publish all the necessary chants for the hour, and has now delivered the first of three planned volumes, in the form of a psalter for Matins containing all of the ordinary texts needed to sing Benedictines Matins on ferias throughout the year.

The physical book

The Brignoles psalter books is very high quality indeed.

The book has the same height and width as the 1934 Antiphonale Monasticum (slightly smaller than US paperbook size), albeit much thinner, so will sit together with with your other Office books neatly.

(Image: Monastere de Brignoles)

It has a strong hard cover, and appears to be bound very well, made to last.

The paper is similarly high quality.

The font is sufficiently large to be easy on the eyes, and the black and red print is crisp and clear.

And it comes with three ribbons.

The contents

 The book includes a lovely frontispiece engraving, based on the Brignoles chapel, as well as the prayers before and after the Office (Aperi Domine etc), and is arranged primarily around the psalms used at Matins on each day of the week.

The main psalter supplies the ordinary texts and chants for it for each day of the week, including:

  • the invitatory antiphons;
  • the hymns; 
  • the antiphons;
  • short responsories for summer weekdays; and 
  • responsory for the Office of Our Lady on Saturday.
An appendix provides the psalm tones for all of the variants used with Psalm 94, as well as the other standard tones for the opening and closing of the hour, readings, Te Deum variants and so forth.

An additional appendix provides the Ordinary for the seasons, as well as the collects for throughout the  year.

So for Advent, it provides the Sunday and weekday versions of the Invitatory antiphon, the hymn, and collects.

The Psalter also makes some smart choices in relation to the chants, generally aligning with older printed versions of the texts where these are available (so that the hymn tunes, for example, match those in the Antiphonale).  



Monday, December 1, 2025

Saints and feasts of December

Herewith a few quick notes on the Office for the month, and some calendar comparisons.

Advent

We are once again in the season of Advent, the complex of the period of the year so far as the Office is concerned, so do keep a close eye on your Ordo!

The main thing to keep in mind for the next few weeks is that the antiphons for Prime to None are of the week, while at all the other hours, most of the texts are of the season  - that means that at Lauds and Vespers, after the psalms are said, you need to use the texts at the front of your Diurnal instead of the chapter, hymn and so forth in the psalter section of your book.

 Feasts of the month

The table below compares the calendars for the Benedictine and Roman Office for various dates, and provides links to notes on the saints celebrated. 

1953 vs 1960

For those interested in the earlier calendar, several of the changes made (reduction in rank of the feasts of SS Ambrose and Lucy; abolition of the octave of the Immaculate Conception) were clearly aimed at making the length of Matins more manageable, since in the Benedictine Office, unlike the Roman, three Nocturn feasts are about double the length of ferial Office.  

Feasts generally do not change the length of the day hours, and are celebrated more or less the same way at them more or less regardless of what their rank is (the key differences generally are between Class III feasts without their own antiphons, and those that use their own antiphons or those from the Common).  

But feasts do have a huge impact on Benedictine Matins, already the longest hour of the day (and significantly longer than post 1911 Roman festal and ferial Matins) since they add three extra canticles (as the third Nocturn) and nine extra readings and responsories.

In the pre-1911 Roman Office Office, by contrast, feasts (and typically days within an octave), at least in the post-Trent books, amount to around half the length of the 'ferial' Office. And so, in the interest of avoiding to ever having to say the ferial office, feasts multiplied.  

These work avoidance calendar changes were, alas, foisted on the Benedictine Office as well, even though they had the opposite effect to the Roman schema, until the tidy-up of the calendar in 1960.

It should also be noted that a lot of the extra material (such as the third nocturn readings and responsories for the feasts of SS Ambrose and Lucy) is taken from the Common, so is not unique to these particular feasts.

Date

1960 Benedictine
(Diurnal/1963 Breviary)

1962 Roman (where different from the Benedictine)

1953 Benedictine

(where different to 1960; ranks are rough equivalents only)

Ben Confed/

 (where extra)

Other

1

 

 

 

 

Blessed Richard, Hugo, John and companions

2

St Peter Chrysologus, Memorial

St Bibiana

St Peter Chrysologus, Class III

 

 

3

St Francis Xavier, Memorial

 

 

 

 

4

 

St Peter Chrysologus, Class III; St Barbara, Memorial

 

St John Damascene (see MD 27 March)

Illation of the Relics of St Benedict

5

 

St Sabbas

 

St Sabbas

 

6

St Nicholas, Memorial

St Nicholas, Class III

 

 

 

7

St Ambrose, Class III (not marked in 2025)

 

St Ambrose, Class II

 

 

8

Immaculate Conception, Class I

 

 

 

 

9

 

 

Octave of the immaculate Conception

 

St Juan Diego

 

10

 

St Melchiadis, Memorial

Octave of the immaculate Conception

 

Blessed Mark Barworth, John Roberts and Companions

11

St Damasus, Memorial

St Damasus, Class III

Octave of the immaculate Conception

 

 

12

 

 

Octave of the immaculate Conception

St Jane Frances de Chantal (EF : 21 August)

Our Lady of Guardeloupe

13

St Lucy, Class III

 

St Lucy, Class II; Octave of the immaculate Conception

 

 

14

 

 

Octave of the immaculate Conception

St John of the Cross (see MD 24 November)

 

15

 

 

Octave of the immaculate Conception

 

 

16

 

St Eusebius, Class III

 

 

 

17

2025: Ember Day

At Vespers: O Sapientia

 

 

 

 

18

At Vespers: O Adonai

 

 

 

 

19

2025: Ember Day

At Vespers: O Radix Iesse

 

 

 

 

20

2025: Ember Day At Vespers: O Clavis David

 

Vigil of St Thomas

 

 

21

St Thomas, Class II (not marked in 2025).

At Vespers: O Oriens

 

 

St Peter Canisius (dee MD 27 April)

 

22

At Vespers: O Rex genetium

 

 

 

 

23

At Vespers: O Emmanuel

 

 

 

 

24

Vigil of the Nativity, Class I

 

 

 

 

25

Nativity of Our Lord, Class I

 

 

 

 

26

St Stephen; Octave of the Nativity

 

 

 

 

27

St John; Octave of the Nativity

 

 

 

 

28

Holy Innocents; Octave of the Nativity

 

 

 

 

29

Octave of the Nativity

St Thomas Becket, Memorial

St Thomas Becket, Memorial

St Thomas Becket

 

30

Octave of the Nativity

 

 

 

 

31

Octave of the Nativity; St Sylvester, Memorial