Tuesday of St Benedict: June readings

The readings for the old votive Office of St Benedict on Tuesday in June are as follows:

Reading 1: From the First Letter of St Paul to the Corinthians - But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him. But to us God hath revealed them, by his Spirit. For the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God. Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God. Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual. But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined. But the spiritual man judgeth all things; and he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

Reading 2: From the Second Book of the Dialogues of St Gregory the Great, Chapter Sixteen - At the same time a certain clergyman, that served in the church of Aquinum, was possessed: whom the venerable man Constantius, Bishop of the same city, sent unto many places of holy martyrs for help: but God's holy martyrs would not deliver him, to the end that the world might know what great grace was in the servant of God, Benedict: wherefore at length he was brought unto him, who, praying for help to Jesus Christ our Lord, did forthwith cast the old enemy out of the possessed man's body, giving him this charge: "Go your way, and hereafter abstain from eating of flesh, and presume not to enter into holy orders, for whensoever you shall attempt any such thing, the devil again will have power over you." The man departed safe and sound, and because punishment fresh in memory useth to terrify the mind, he observed for a time what the man of God had given him in commandment. But after many years, when all his seniors were dead, and he saw his juniors preferred before him to holy orders, he neglected the words of the man of God, as though forgotten through length of time, and took upon him holy orders: whereupon straightways the devil that before had left him entered again, and never gave over to torment him, until he had separated his soul from his body.

Reading 3: [Peter] This holy man, as I perceive, did know the secret counsel of God: for he saw that this clergyman was delivered to the power of the devil, to the end he should not presume to enter into holy orders.  [Gregory] Why should he not know the secrets of God, who kept the commandments of God: when as the scripture saith: He that cleaveth unto our Lord, is one spirit with him? Holy men, in that they be one with our Lord are not ignorant of his sense: for the same Apostle saith For what man knoweth those things which belong to man, but the spirit of man which is in him? Even so, the things which belong to God, no man knoweth, but the spirit of God. And to show also that he knew such things as belong to God, he addeth straight after: But we have not received the spirit of this world, but the spirit which is of God. And for this cause, again he saith: that eye hath not seen, nor ear heard, nor it hath ascended into the heart of man, those things which God hath prepared for them that love him, but God hath revealed to us by his spirit.

Tuesdays of St Benedict

 Spinello Aretino, 1387 Fresco S. Miniato al Monte, Florence 

Traditionally, Benedictines devoted the first free Tuesday of each month to a Votive Office of St Benedict.

Votive Offices, were, alas, abolished under the first of the twentieth century liturgical wreckovators popes, Pius X, but have been revived in the modern Liturgy of the Hours.

I've previously provided all of the texts for the hours:

• I Vespers of St Benedict on Tuesdays;
• Matins of St Benedict on Tuesday;
• Lauds of St Benedict on Tuesdays;
• Prime to None of St Benedict on Tuesdays.

But at Matins the readings are for the particular month.  Even if you don't say Matins, it is well worth reading and meditating on the Life of St Benedict, so here are the readings for June are as follows:

Reading 1: From chapter 2 of the first letter of St Paul to the Corinthians -  As it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.  But to us God hath revealed them, by his Spirit. For the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God. Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God. Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.  But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.  But the spiritual man judgeth all things; and he himself is judged of no man.  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

R: Sanctus Benedictus plus appetiit mala mundi  perpeti quam laudes pro Deo laboribus fatigari * Quam vitae hujus favoribus extolli V: Divina namque praeventus gratia magis ac magis ad superna animo suspirabat R: Quam vitae hujus favoribus extolli

R St Benedict desiring rather the miseries of the world than the praises of men: rather to be wearied with labor for God's sake * than to be exalted with transitory commendation V: For filled greatly with divine grace, his soul aspired to even higher things R: Than to be exalted with transitory commendation

Reading 2: From Book II of St Gregory's Dialogues, chapter 16  - At the same time a certain clergyman, that served in the church of Aquinum, was possessed: whom the venerable man Constantius, Bishop of the same city, sent to many places of holy martyrs for help: but God's holy martyrs would not deliver him, to the end that the world might know what great grace was in the servant of God, Benedict: wherefore at length he was brought to him, who, praying for help to Jesus Christ our Lord, forthwith cast the old enemy out of the possessed man's body, giving him this charge: "Go your way, and hereafter abstain from eating of flesh, and presume not to enter into holy orders, for whenever you shall attempt any such thing, the devil again will have power over you." The man departed safe and sound, and because punishment fresh in memory used to terrify the mind, he observed for a time what the man of God had given him in commandment. But after many years, when all his seniors were dead, and he saw his juniors preferred before him to holy orders, he neglected the words of the man of God, as though forgotten through length of time, and took on him holy orders: whereupon immediately the devil that before had left him entered again, and never ceased to torment him, until he had separated his soul from his body.

R: O laudanda sancti Benedicti merita gloriosa qui dum pro Christo patriam mundique sprevit pompam adeptus omnium contubernium beatorum * Et particeps factus praemiorum aeternorum V: Inter choros confessorum splendidum possidet locum ubi ipsum fontem omnium intuetur bonorum R: Et particeps factus praemiorum aeternorum

O praise the glorious merits of St Benedict who for Christ left his fatherland and the pomp of the world, and arrived at the companionship of all the blessed * And was made a partaker of eternal rewards  V: He holds a splendid place among the chorus of confessors, where he gazes upon the font of all good R: And was made a partaker of eternal rewards

Reading 3: [Peter] This holy man, as I perceive, knew the secret counsel of God: for he saw that this clergyman was delivered to the power of the devil, to the end he should not presume to enter into holy orders. [GREGORY]: Why should he not know the secrets of God, who kept the commandments of God: when as the scripture says: "He that cleaves to our Lord, is one spirit with him?" [PETER:] If he that cleaves to our Lord, be one spirit with our Lord, what is the meaning of that which the Apostle says: "Who knows the sense of our Lord, or who hath been his counselor?" for it seems very inconvenient to be ignorant of his sense, to whom being so united he is made one thing. [GREGORY:] Holy men, in that they be one with our Lord are not ignorant of his sense: for the same Apostle says: "For what man knows those things which belong to man, but the spirit of man which is in him? Even so, the things which belong to God, no man knows, but the spirit of God." And to show also that he knew such things as belong to God, he added straight after: "But we have not received the spirit of this world, but the spirit which is of God." And for this cause, again he says: "that eye hath not seen, nor ear heard, nor it hath ascended into the heart of man, those things which God hath prepared for them that love him, but God hath revealed to us by his spirit."

R: Sanctissime confessor Christi Benedicte monachorum pater et dux *  Intercede pro nostra omniumque salute V: Devotae plebi subveni sancta intercessione ut tuis adjuta precibus regna caelestia consequatur R: Intercede pro nostra omniumque salute V: Gloria Patri... R: Intercede...

R: O Benedict, Most holy confessor of Christ, father and leader of monks, * Intercede for us and the salvation of all V: Assist your devoted people with holy intercession so that with the help of your prayers they may reach the heavenly kingdom R: Intercede for us and the salvation of all V: Glory be... R: Intercede...

Tuesday of St Benedict: Matins readings

You may recall that my previous posts on the old votive Office of St Benedict, usually said on the first free Tuesday of each month.  This Tuesday being unencumbered, herewith the readings for May.

Reading 1: From the Third Book of Kings, chapter 17 - The son of the woman, the mistress of the house, fell sick, and the sickness was very grievous, so that there was no breath left in him. And she said to Elias: What have I to do with thee, thou man of God? art thou come to me that my iniquities should be remembered, and that thou shouldst kill my son? And Elias said to her: Give me thy son. And he took him out of her bosom, and carried him into the upper chamber where he abode, and laid him upon his own bed. And he cried to the Lord, and said: O Lord my God, hast thou afflicted also the widow, with whom I am after a sort maintained, so as to kill her son? And he stretched, and measured himself upon the child three times, and cried to the Lord, and said: O Lord my God, let the soul of this child, I beseech thee, return into his body. And the Lord heard the voice of Elias: and the soul of the child returned into him, and he revived. And Elias took the child, and brought him down from the upper chamber to the house below, and delivered him to his mother, and said to her: Behold thy son liveth. And the woman said to Elias: Now, by this I know that thou art a man of God, and the word of the Lord in thy mouth is true.

Reading 2: From Chapter 11 of the Dialogues of  St Gregory the Great - Again, as the monks were making of a certain wall somewhat higher, because that was requisite, the man of God in the meantime was in his cell at his prayers. To whom the old enemy appeared in an insulting manner, telling him, that he was now going to his monks, that were a-working: whereof the man of God, in all haste, gave them warning, wishing them to look unto themselves, because the devil was at that time coming amongst them. The message was scarce delivered, when as the wicked spirit overthrew the new wall which they were a building, and with the fall slew a little young child, a monk, who was the son of a certain courtier.  At which pitiful chance all were passing sorry and exceedingly grieved, not so much for the loss of the wall, as for the death of their brother: and in all haste they sent this heavy news to the venerable man Benedict;

Reading 3: Who commanded them to bring unto him the young boy, mangled and maimed as he was, which they did, but yet they could not carry him any otherwise than in a sack: for the stones of the wall had not only broken his limbs, but also his very bones. Being in that manner brought unto the man of God, he bad them to lay him in his cell, and in that place upon which he used to pray; and then, putting them all forth, he shut the door, and fell more instantly to his prayers than he used at other times. And O strange miracle! for the very same hour he made him sound, and as lively as ever he was before; and sent him again to his former work, that he also might help the monks to make an end of that wall, of whose death the old serpent thought he should have insulted over Benedict, and greatly triumphed.

St Benedict on Tuesday: Prime to None

Fresco from Norcia...

November 15 will once again be an unimpeded Tuesday (though presumably I Vespers would not have been said givne All Souls?), so in the old world order (ie pre-1911), the Votive Office of St Benedict on Tuesday would have been said, so a good day to say a prayer for Benedictine monasteries, or to the saint for other causes.

I've previously described most of this Office, viz:

• I Vespers;
• Matins; and
• Lauds

You can find the Matins readings for the November here.

So today, the remaining hours, Prime to None.

The antiphons and versicles for these hours are the same as for the feast of the saint (on March 21), however, the chapter verses differ, so I've provided the details below.

Prime

Antiphon: Fuit vir (first antiphon of Lauds, 21 March)
Chapter: Wisdom 10:10 - She conducted the just through the right ways, and shewed him the kingdom of God, and gave him the knowledge of the holy things, made him honourable in his labours, and accomplished his labours.

Terce

Antiphon: Beatus vir (second antiphon of Lauds, 21 March)
Chapter: Ecclesiasticus 31:8 - Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.
Versicle: Amavit eum

Sext

Antiphon: Gloriosus (third antiphon of Lauds, March 21)
Chapter: Ecc 39:6 - He will give his heart to resort early to the Lord that made him, and he will pray in the sight of the most High.
Versicle: Os justi

None

Antiphon: Vir Domini (5th antiphon of Lauds)
Chapter: Wisdom 10:10 - She conducted the just, through the right ways, and shewed him the kingdom of God, and gave him the knowledge of the holy things, made him honourable in his labours, and accomplished his labours.
Versicle: Lex Dei

Collect

As for the other hours, the collect at Terce to None is:

Excita Domine, in Ecclesia tua Spiritum, cui beatus Pater noster Benedictus Abbas servivit; ut eodem nos repleti studeamus amare quod docuit.  Per Dominum...in unitate ejusdem Spiritus.

(Raise up, O Lord, in thy Church, the Spirit wherewith our holy Father Benedict was animated: that, filled with the same,  we may strive to love what he loved, and to practise what he taught.  Through Christ...)

St Benedict on Tuesday - Matins readings for November and Lauds in the Votive Office

This is once again a Tuesday unimpeded by feasts so in days of yore a Votive Office of St Benedict would have been said.

Even if you don't wish to say a devotional Office of the saint it is certainly salutary, I think, to make some extra devotion to St Benedict on Tuesdays in keeping with this beautiful tradition.

And hopefully at least some people will find it interesting to know something more of the liturgical traditions of the Order.

St Benedict and a good death

In previous posts I've described Vespers (said the night before) and Matins, so today I want to focus on Lauds.

But first, it is worth noting that the Matins readings for theVotive  Office in November were, appropriately for the season, on the death of St Benedict, as described in Chapter 37 of the Life of St Benedict by St Gregory the Great.  You can find the translation set out as it is in the older breviaries (ie pre-1911) over at my Lectio Divina blog.

St Benedict, by virtue of his edifying death, propped up in Church by two of his monks, is regarded as the patron of a good death, and it seems to me well worth meditating on this chapter given that this conception of the good death is so deeply counter-cultural to our times.

You might also want to consider adding to your prayers, if you don't already say it, the daily prayer to St Benedict for a happy death:

V. Intercede for us, O holy Father Benedict. R. And obtain for us the grace of a happy death.

O holy Father, St. Benedict, blessed by God both in grace and in name, who, while standing in prayer, with hands raised to heaven, didst most happily yield thy angelic spirit into the hands of thy Creator, and hast promised zealously to defend against all the snares of the enemy in the last struggle of death, those who shall daily remind thee of thy glorious departure and heavenly joys; protect me, I beseech thee, O glorious Father, this day and every day, by thy holy blessings, that I may never be separated from our dear Lord, from the society of thyself, and of all the blessed. Through the same Christ our Lord. Amen."

Votive Office of St Benedict - Lauds

At Lauds the antiphons, chapter, responsory and hymn of the Office were those of the Feast of St Benedict on March 21 (Fuit vir etc).

The Benedictus antiphon, however, was:

O beati viri Benedicti sancta praeconia, o inaestimabilis dilectio caritatis, quidum saeculi pompam contempsit, aeternae vitae coniunctus est.

O blessed man

The collect was, as for the other hours:

The collect is:

Excita Domine, in Ecclesia tua Spiritum, cui beatus Pater noster Benedictus Abbas servivit; ut eodem nos repleti studeamus amare quod docuit.  Per Dominum...in unitate ejusdem Spiritus.

(Raise up, O Lord, in thy Church, the Spirit wherewith our holy Father Benedict was animated: that, filled with the same,  we may strive to love what he loved, and to practise what he taught.  Through Christ...)

The recording of the hymn below differs from the version in the 1934 antiphonale, but is worth listening to nonetheless.

Tuesday of St Benedict - Matins in the Office of St Benedict

St Benedict, Servandus and the death of Bishop Germanus (Dialogues ch 35)

I noted a few weeks ago that on 'unimpeded Tuesdays' and Office of St Benedict used to be said, and described First Vespers of that Office. Today I want to look at the Matins of this Office.

It would be lovely to see this custom revived, not least because one can't help but think its abolition contributed to the loss of any sense of St Benedict as a real person and founder of the Order in so many monasteries in the twentieth century. At Matins, for example, the readings included a series of extracts from the Life of St Benedict by St Gregory the Great.

At the very least, we can say some of its prayers, or say it devotionally - and if you do, can I urge you to offer it for the new Benedictine foundation being established in Australia?

Matins of St Benedict on Tuesdays

 The invitatory antiphon (for Psalm 94) is Regem confessorum Dominum Venite Exsultemus Iie from the Common of Confessors).

The hymn is Quidquid antiqui, which you can listen to below.  The text can be found in the Liber Hymnarius for the feast of St Benedict on 21 March.

The psalms and antiphons are of Saturday, and there are three readings with responsories.

The three responsories are:

1. R.  Sanctus Benedictus plus appetiit mala mundi perpeti quam laudes atque pro deo laboribus fatigari *quam vitae hujus favoribus extolli.
V. Divina namque praeventus gratia, magis ac magis ad superna animo suspirabat
*quam vitae hujus favoribus extolli.
(Nb: the chant can be found in the Processionale monasticum)

2. R. O laudanda sancti Benedicti merita gloriosa qui dum pro Christo patriam mundique sprevit pompam adeptus omnium contubernium beatorum *et particeps factus praemiorum aeternorum
V. Inter choros Confessorum splendidum possided locum et ipsum fontem omnium intuetur bonorum.

(Chant in the Liber Responsorialis for the transit of St Benedict)

3. R:Sanctissime confessor Christi Benedicte, monachorum pater et dux * intercede pro nostra omniumque salute.
V. Devote plebi subveni santa intercessione, ut tuis adjuta precibus regna consequatur.
 Intercede pro nostra omniumque salute.
Gloria Patri et Filio et Spiritui Sancto
Intercede pro nostra omniumque salute.

(Chant in the Liber Responsorialis for the transit of St Benedict)

The readings for the Office were different for each month, and I've put the appropriate ones for October up in full over at my Lectio Divina blog, but they basically consist of 2 Corinthians 12:1-6 (reading 1) and then chapter 35 of St Gregory's Dialogues Bk II, divided into two readings.

The collect is:

Excita Domine, in Ecclesia tua Spiritum, cui beatus Pater noster Benedictus Abbas servivit; ut eodem nos repleti studeamus amare quod docuit.  Per Dominum...in unitate ejusdem Spiritus.

Raise up, O Lord, in thy Church, the Spirit wherewith our holy Father Benedict was animated: that, filled with the same,  we may strive to love what he loved, and to practise what he taught.  Through Christ...

Tuesdays of St Benedict - I Vespers of the Office of St Benedict on Tuesdays

c13th Limoges
image: Jerzy Banach (1976).

I recently came across a monastic website (for the Benedictines of La Garde Freinet) urging its Oblates to consecrate Tuesdays to St Benedict.

Votive Offices

I assume this reflects the older practice of saying the 'Office of St Benedict' on Tuesday, and the idea of saying some prayers or hymns for the saint on that day seems like a great idea to me.

Votive Offices of the saints (except for Our lady on Saturday) were, alas suppressed by the original wreckovator of the Office, Pope Pius X.

Still, even if one feels constrained to follow the churches pastoral instructions on this subject (and in these troubled times, who is all that concerned about rubrics and rules!**), one can still use the prayers from them, or perhaps say them devotionally.

Accordingly, I thought I'd start trying to describe the old votive Office in occasional posts on Tuesdays that are not feasts.  In fact most of the Office is simply that of the feast of St Benedict of 21 March, but used with the psalms of the day of the week.

In the older breviary approved after the Council of Tent, the Office of St Benedict was said on all Tuesdays that were not feasts, and an Office of St Scholastica was said monthly.

Vespers in the Office of St Benedict

The Office of St Benedict on Tuesdays started with I Vespers on Monday (and ends with None, so there is no II Vespers).

I've come across a few different variants on how the Office was said - my older breviary has the psalms as of the day with the rest of the Office, however the Liber Antiphonarius of 1896 has the antiphons being of the day of the week, not the votive Office                                                                                                                          .
 Either way, most of the texts come from the Offices of the feast days of the saint.  In particular, the antiphons, chapter, responsory and hymn were the same as for the feast of the saint on March 21.

The Magnificat antiphon can be found in the texts for the Office of 11 July (for Lauds), and is:

Sanctissime Confessor Domini, Monachorum Pater et Dux, Benedicte, intercede pro nostro omniumque salute

O most holy Confessor of the Lord, Benedict, father and leader of monks,intercede for the salvation of us and everyone.




The collect was:

Excita Domine, in Ecclesia tua Spiritum, cui beatus Pater noster Benedictus Abbas servivit; ut eodem nos repleti studeamus amare quod docuit.  Per Dominum...in unitate ejusdem Spiritus.

Raise up, O Lord, in thy Church, the Spirit wherewith our holy Father Benedict was animated: that, filled with the same,  we may strive to love what he loved, and to practise what he taught.

Here is a setting of the hymn from the Office for you to enjoy.




**I should note for the record that the modern Liturgy of the Hours does allow Votive Offices:

245. For a public cause or out of devotion, except on solemnities, the Sundays of the seasons of Advent, Lent, and Easter, Ash Wednesday, Holy Week, the octave of Easter, and 2 November, a votive office may be celebrated, in whole or in part: for example, on the occasion of a pilgrimage, a local feast, or the external solemnity of a saint.

Of course, if you are saying the Office according to the 1963 rubrics, this does not, strictly speaking, apply, but...