Feast of St Gregory the Great OSB

 

Today is the feast of St Gregory the Great, a key Benedictine saint, but this year the feast is not celebrated on its proper date due to the Lent Sunday.

1962 rubrics - the case for change

I mentioned last week that one of the 1962 changes that I think bears overturning is the changes made to the treatment of feasts below the highest level, that is those classified as Class II in the 1962 rubrics. 

There were two key changes - first the suppression of 1 Vespers of the feast, a rule change most trad monasteries now (rightly in my view) ignore; the second though, is the transfer rules.  Previously, if such a feast clashed with a Sunday it would have been transferred to the next available date, or at least had a commemoration at Lauds and Vespers.  Under 1962 rules though, Class II feasts are either reduced to a commemoration (for ordinary Sundays) or, as this year when it comes up against a Class I Sunday, not marked in the Office at all.

In the case of St Gregory, it seems to me that there a simple option - make the feast first class; he is, after all, effectively the second founder of the Benedictine Order by virtue of his Life of St Benedict..

But there is a more general issue here that needs to be addressed, either by changing the rubrics to allow commemorations in conjunction with Class I feasts/Sundays, or by allowing the transfer of Class II feasts.

If the feast is transferred...

For those who are following older rubrics, some notes on how to say the feast on Monday:

Matins: Three Nocturns: Invitatory, antiphons and psalms of a Confessor Pope; hymn (LR 434), readings and responsories of the feast.

Lauds: Festal psalms with antiphons, chapter, responsory, hymn, versicle, Benedictus antiphon and collect of the feast, MD [77]/AM 832 ff with a commemoration of the Lent day.

Prime: antiphon 1 of Lauds, MD [77]/AM 832.

Terce to None: antiphon, chapter, versicle and collect of the feast, MD [79]/AM 834 ff; 

Vespers: antiphons of Lauds (omitting the fourth), psalms of 2 Vespers of the Common of a Confessor Bishop, MD (68) ff, chapter, responsory, hymn, versicle, Magnificat antiphon and collect of the feast, MD [81] ff/AM 835 with a commemoration of the Lent day.

Feast of St Gregory the Great

Antiphonary of Hartker of the monastery of Saint Gall
c1000

St Gregory the Great is particularly noted for his contributions to the liturgy, the commissioning of the mission to England, and writings.  And foremost amongst these is his 'Dialogues', Book II of which is the Life of St Benedict (don't forget to start your Novena to St Benedict today!).

Here are the readings from the Benedictine Office on St Gregory:

(Reading 5): Gregory the Great was a Roman, the son of Gordian the Senator, (and was born about the year of our Lord 540.) As a young man he studied philosophy, and afterwards discharged the office of Praetor. After his father's death he built six monasteries in Sicily, and a seventh in honour of St Andrew, in his own house at Rome, hard by the Church of Saints John and Paul at the ascent of the hill Scaurus. In this monastery of St Andrew, he and his masters, Hilarion and Maximian, professed themselves monks, and Gregory was afterwards Abbot. Later on, he was created a Cardinal Deacon, and sent to Constantinople as legate from Pope Pelagius to the Emperor Tiberius Constantine. Before the Emperor he so successfully disputed against the Patriarch Eutychius, who had denied that our bodies shall verily and indeed rise again, that the Prince threw the book of the said Patriarch into the fire. Eutychius himself also, soon after fell sick, and when he felt death coming on him, he took hold of the skin of his own hand and said in the hearing of many that stood by: I acknowledge that we shall all rise again in this flesh.

(Reading 6):Gregory returned to Rome, and, Pelagius being dead of a plague, he was unanimously chosen Pope. This honour he refused as long as he could. He disguised himself and took refuge in a cave, but was betrayed by a fiery pillar. Being discovered and overruled, he was consecrated at the grave of St Peter, upon the 3rd day of September, in the year 590. He left behind him many ensamples of doctrine and holiness to them that have followed him in the Popedom. Every day he brought pilgrims to his table, and among them he entertained not an Angel only, but the very Lord of Angels in the guise of a pilgrim. He tenderly cared for the poor, of whom he kept a list, as well without as within the city. He restored the Catholic faith in many places where it had been overthrown. He fought successfully against the Donatists in Africa and the Arians in Spain. He cleansed Alexandria of the Agnoites. He refused to give the Pall to Syagrius, Bishop of Autun, unless he would expel the Neophyte heretics from Gaul. He caused the Goths to abandon the Arian heresy.

(Reading 7): He sent into Britain Augustine and divers other learned and holy monks, who brought the inhabitants of that island to believe in Jesus Christ. Hence Gregory is justly called by Bede, the Priest of Jarrow, the Apostle of England. He rebuked the presumption of John, Patriarch of Constantinople, who had taken to himself the title of Bishop of the Universal Church, and he dissuaded the Emperor Maurice from forbidding: soldiers to become monks.  Gregory adorned the Church with holy customs and laws. He called together a Synod in the Church of St Peter, and therein ordained many things; among others, the ninefold repetition of the words Kyrie eleison in the Mass, the saying of the word in the Church service except between Septuagesima inclusive and Easter exclusive, and the addition to the Canon of the Mass of the words M Do Thou order all our days in thy peace. He increased the Litanies, the number of the Churches where is held the observance called a Station; and the length of the Church Service.

(Reading 8): He would that the four Councils of Nice, Constantinople, Ephesus, and Chalcedon should be honoured like four Gospels. He released the Sicilian Bishops from visiting Rome every three years, willing them to come instead once every five years. He was the author of many books, and Peter the Deacon declareth that he often saw the Holy Ghost on his head in the form of a dove when he was dictating them. It is a marvel how much he spoke, did, wrote, and legislated, suffering all the while from a weak and sickly body. He worked many miracles. At last God called him away to be blessed for ever in heaven, in the thirteenth year, sixth month, and tenth day of his Pontificate, being the 12th day of March, in the year of salvation 604. This day is observed by the Greeks, as well as by us, as a festival, on account of the eminent wisdom and holiness of this Pope. His body was buried in the Church of St Peter, hard by the Private Chapel.

March 12: Pope St Gregory I the Great, OSB, Class II

Pope St Gregory I (540-604), known as 'Dialogus' in the Eastern Churches because of his Dialogues, Book II of which is the Life of St Benedict, is one of those few popes who truly deserve the accolade 'the Great'.

St Gregory was born into a noble and pious Roman family.  He had two popes in his ancestry; both of his parents Gordian and Sylvia, are venerated as Saints; and his father's sisters, Aemiliana and Tharsilla, lived in their own home as consecrated virgins.

St Gregory he initially pursued a secular career, and at one time was Prefect of the city of Rome.  St Gregory's decision to became a monk around 574, and to convert his family home into a monastery, was almost certainly inspired by the arrival in Rome of Benedictine monks fleeing from the destruction of Monte Cassino around that time.  Indeed, St Gregory explicitly drew on their testimony when he came to write his famous Life of St Benedict.

In 578 the then pope appointed him a deacon, and he was sent as ambassador to Constantinople in 579, where he spent six years, embroiled in the complex ecclesiastical politics of the East.

He was elected pope in 590.

St Gregory's renown arises on several fronts: his theological works, homilies and commentaries on Scripture; his great liturgical reforms; his dispatch of a monastic mission to convert England and much more.

St Gregory's Life of St Benedict

From the point of view of Benedictine spirituality however his greatest importance lies in the composition of the Life of St Benedict. 

The Life has been much disdained in recent years: ignored and disparaged as mere hagiography intended to edify rather than actual fact by many; and even its very authorship impugned by a revival of sixteenth century protestant attacks enthusiastically embraced by many even of St Benedict's own order! 

Fortunately as even the most eager advocates of this conspiracy theory have been forced to admit, the case for St Gregory's authorship of the Life is actually clear cut.  Whether that will lead to a true revival in the use of the Life as one of the two foundational documents of the Order, as tradition has always held, or instead see modernist-rationalist attempts to undermine its historicity and validity remains to be seen, though there are some promising signs, as I've pointed out over at my other blog.

In any case, St Gregory the Great is an important saint for the Church in general and Benedictines in particular.  Pope St Benedict XVI has given two General Audiences on the saint, the first of which can be found here.