The season of Septuagesima

Septuagesima Sunday marks the start of the 'pre-Lenten' or 'Shrovetide' season.

Septuagesimatide comprises of three Sundays, named for their distance from Easter:

• the week of Septuagesima;
• the week of Sexagesima; and
• Quinquagesima Sunday and the Monday and (Shrove) Tuesday before Ash Wednesday.

Septuagesimatide is a post-St Benedict addition to the calendar (one of the Gregorian reforms), hence the inconsistency between the rubrics, which banish the Alleluia for this period, and St Benedict's own prescriptions for the use of the Alleluia in the Rule in Chapter 15.

This little warm-up season is intended to help us ease us into Lenten mode, and so is a good time to start thinking about what book to choose as spiritual reading for Lent, and what penances you plan to adopt.

The key features of the Office for the Season of Septuagesimatide are:

• the Alleluia is solemnly 'buried' with extra Alleluias added to the close of the Office of I Vespers of Septuagesima Sunday and thereafter the Alleluia is no longer used in the Office;
• in the opening prayers of the Office the alleluia is replaced by 'Laus tibi Domine, Rex aeternae gloriae';
• at Matins, the Alleluias used as antiphons are replaced, on weekdays by three antiphons to be found in the psalter, and on Sundays be an antiphon for the third nocturn to be found in the temporale; 
• On Sundays Matins has an invitatory specific to the season (Preoccupemus); and 
• at Vespers, there are daily antiphons for the Magnificat.

Brush up your rubrics: collects

This post is just a reminder of rules around the way collects, the prayer used as part of the concluding section of the hours (aka the collect).

(1)  Where collect occurs

The collect is part of the concluding section of each of the day hours.  The table below show where it fits in the standard closing of each hour.

  

LATIN	ENGLISH
Kyrie eleison, Christe eleison, Kyrie eleison	Lord have mercy, Christ have mercy, Lord have mercy
Pater noster…	Our Father…
Domine, exaudi orationem meam Et clamor meus ad te veniat	O Lord hear my prayer And let my prayer come unto Thee
Oremus	Let us pray
INSERT  COLLECT HERE
[Sometimes at Lauds and/or Vespers: commemoration]
Domine, exaudi orationem meam Et clamor meus ad te veniat	O Lord hear my prayer And let my prayer come unto Thee
Benedicamus Domino Deo Gratias	Let us bless the Lord Thanks be to God
Fidelium animae… [omitted at Compline and replaced with blessing]	May the souls of the faithful departed……

(2) Where to find the collect

At Prime and Compline the collect is the same each day at those hours (a few very special days such as All Souls and the Sacred Triduum aside), and can be found in the psalter section of your Office book.

On fourth class Saturdays (Class IV), the collect for Matins, Lauds and Terce to None is from the Office of Our Lady on Saturday (note some monasteries also retain the older custom of starting the Office of Our Lady on Saturday at Friday Vespers).

At all the other hours, the collect will be of the week (the relevant Sunday of the year), day or feast, and so will normally be found in either the Proper of the Season or Proper of Saints (or Common if there isn't a proper prayer) section of the Diurnal.  

For most of the year the 'default' collect, used on days that are not feasts from Saturday Vespers (I Vespers of Sunday) to Friday Vespers is that of the Sunday of the year, and it is the same prayer that is said at (the EF) Mass.  During the more intensive times of the liturgical year, there may a collect (or even two) for each day of the week.

Page numbers for the collects to be used each week can be found in the Ordo.

The table below summarises the source of the collect for each hour.

HOUR	SOURCE OF COLLECT
Matins, Lauds, Terce-None	Sunday - Friday (or Saturday if Class III without a proper prayer): Of the Sunday (ie the week), day or feast Class IV Saturdays: Of the Office of Our Lady
Prime	Collect of Prime, Monastic Diurnal  (MD) and Antiphonale Monasticum (AM) pg 8 (Domine Deus omnipotens...)
Vespers	Sunday-Friday: Of the Sunday (ie the week), day or feast Saturdays: Of the coming Sunday
Compline	Collect of Compline, MD 264, AM 173 (Visita quaesumus Domine)

(3) The conclusions to the collects

Most of the time Office books do not write out the full conclusions to the collects, they just provide a few key words to remind you to use it, such as PER DOMINUM NOSTRUM, or THROUGH OUR LORD.

There are several different conclusions to the collects, indicated by slightly different key words.  You can find them written out in full in the Diurnal on page xxix.

Hope this helps...

Do let me know if anything is not clear, or you think I've made a mistake.

Brush up your rubrics 1: terminology

Le Barroux

We believe that God is present everywhere and that the eyes of the Lord behold the good and the bad in every place. Let us firmly believe this, especially when we take part in the Work of God. 

Let us, therefore, always be mindful of what the Prophet saith, "Serve ye the Lord with fear". And again, "Sing ye wisely".And, "I will sing praise to Thee in the sight of the angels". Therefore, let us consider how it becometh us to behave in the sight of God and His angels, and let us so stand to sing, that our mind may be in harmony with our voice.

Rule of St Benedict, chapter 19

Over the next several weeks I plan to post a series of 'brush up your rubrics' posts, reminding you of some of the key aspects of how to say the Office correctly as I update my how to say the office reference posts.  Today, I want to start with a list of key terms.

The Monastic Diurnal uses a lot of terms you may not have encountered before, so here is a set of brief definitions for some of the key ones you are likely to encounter.  Please do feel free to propose better definitions, correct, or suggest other terms I should include.

The Divine Office 

The Divine Office, also sometimes called the Liturgy of the Hours or 'Work of God', is the official set of prayers said through the day and night.  Together with the Mass, it constitutes the official public (liturgical) prayer of the Church.

Just as there are different versions of the Mass, such as the Eastern rites, the traditional Mass (Extraordinary Form) and the modern Mass (Ordinary Form); there are different versions of the Divine Office.  The main ones are the Roman Rite (modern Liturgy of the Hours, the 1962 Roman Breviary), those of the Eastern Churches, and the forms of the Office used by the various religious orders.

The form of the Office we are looking at on this blog is the one set out by St Benedict (c485-547) in his Rule, and used in various versions by some Benedictines, Cistercians and some other religious orders such as the Carthusians.

The 'hours'

The Divine Office is made up of a number of separate sets of prayers, said at various times through the day and night, called 'hours' (because they mark the passing of the hours).  The shortest hours (Terce, Sext and None) actually only take around 5-10 minutes to say, while the longest, Matins, can last up to 2-3 hours.

In the traditional form of the Benedictine office, the names of the 'hours' are Matins (aka Night Office, Nocturns), Lauds, Prime, Terce, Sext, None, Vespers and Compline.

The part of the hours

Each of the hours is made up of a number of separate elements, including:

Hymns -  The word hymn derives from Greek hymnos, which means a song of praise.  In this context a hymn is a song that is not Scriptural.  In St Benedict's Rule he sometimes refers to hymn as 'the Ambrosian', after St Ambrose who introduced hymn singing to the Western church, and composed a number of hymns that remain in use today, such as the Te Deum.

Psalms - Songs from the book of psalms in the Bible.

Canticles (canticum) - Terms used for songs that come from books of the Bible other than the Book of Psalms.

Antiphon - Short text used with a psalm.  It is used as part of a call and response approach to reciting the psalms.

Chapter (capitulum) - Short lesson from Scripture.

Versicle (versus) - Verse and response, such as 'The Lord be with you; And also with you'.

Responsory - Verses and responses in a more elaborate structure than than the versicle.

Collect (oratio) - Prayer said as part of the closing of each hour of the Office.

The Diurnal

The name of the book most people will be using is the Monastic Diurnal.  Diurnal just means day, so the literal meaning is the Monastic Day.  In fact it means the book that contains all of the texts needed to say the day prayers of the Divine office.

Other key terms you may come across to refer to books containing the parts of the Office include:

Breviary - Office book including all of the hours, including the night hours.

Psalter (pronounced 'salter') - Book containing the psalms arranged in the order they are said in the office, usually with the key prayers for each hour included.

Antiphonale (Monasticum) - Book containing the chants used for the day hours of the Office.

Ordo

Ordo is short for 'ordo recitandi', or 'order of reciting.  It is a set of instructions arranged by calendar date that tells you what texts are used in the office on a particular day.  It usually lists the day of the week, the season (if not time throughout the year), any feasts being celebrated and their level.  It may also provide page numbers for texts that vary from the norm.

Rubrics - Rules for saying the Office.  The rubrics include what words should be said, when they should be said, and the gestures and postures to be used.  The rubrics used for this blog come from the 1962 Breviarium Monasticum.

St Benedict on the Office

In the daily readings of the Rule of St Benedict as traditionally organised, we have now reached the chapters relating to the Office (viz Chapter 8) which are worth reading, particularly if you are relatively new to the Office, haven't done so before, or haven't read them for a while.

The Rule on the Office

These chapters of the Rule often appear a bit dry, but with a bit of digging they can actually yield a lot in my view.  In particular, they assume a knowledge of Patristic and monastic traditions.  Accordingly this time through the Rule over at my Daily Readings from the Rule Blog I'm providing some extracts from key source texts from before St Benedict's time that I think throw some light on his thinking.

The first post in the series deals with the connection between the first seven chapters of the Rule which set out St Benedict's spiritual theology and the Office, the reasons for praying at night, and the instruction to study the psalms between Matins and Lauds.

St Augustine on prayer through Christ

By way of a taster, on the last point I've included a discussion of prayer in the context of the psalms by St Augustine, who provides a deeply Christological interpretation of prayer which is entirely consistent with St Benedict's approach.

St Benedict starts his Rule with a discussion of the virtues of cenobitic monasticism, where a group of people are made one through God under the abbot.  And the pre-eminent work of this one body is of course the Office, on which St Benedict instructs: 'let nothing be put before the Work of God',  a phrase which Fr Cassian Folsom has pointed out in an excellent series of Conferences can be interpreted as 'put nothing before Christ' (drawing on similar phrases in chapters 43, 4 and 72 of the Rule).

St Augustine summarises and makes clear these linkages saying:

No greater gift could God have given to men than in making His Word, by which He created all things, their Head, and joining them to Him as His members: that the Son of God might become also the Son of man, one God with the Father, one Man with men; so that when we speak to God in prayer for mercy, we do not separate the Son from Him; and when the Body of the Son prays, it separates not its Head from itself: and it is one Saviour of His Body, our Lord Jesus Christ, the Son of God, who both prays for us, and prays in us, and is prayed to by us.   He prays for us, as our Priest; He prays in us, as our Head; He is prayed to by us, as our God. Let us therefore recognise in Him our words, and His words in us... 

Therefore we pray to Him, through Him, in Him; and we speak with Him, and He speaks with us; we speak in Him, He speaks in us the prayer of this Psalm, which is entitled, A Prayer of David. For our Lord was, according to the flesh, the son of David; but according to His divine nature, the Lord of David, and his Maker....Let no one then, when he hears these words, say, Christ speaks not; nor again say, I speak not; nay rather, if he own himself to be in the Body of Christ, let him say both, Christ speaks, and I speak. Be thou unwilling to say anything without Him, and He says nothing without you....

There are  a lot of passages like this that I think help us understand what St Benedict is coming from on the Office, and can deepen our understanding of it, so I do hope you will go over and take a look at the contextual texts I've assembled.

How do you choose which form of the Divine Office/Liturgy of the Hours to say? Part I - Introduction

c15th book of hours

Many people become interested at one point or another, in saying some or all of the Divine Office (aka Liturgy of the Hours). 

And rightly so, since it is an important part of the patrimony of our faith, a continuous tradition of prayer that reaches back to the earliest years of Christianity, and provides access to the great prayerbook of the Church, the psalms.

But which one?

When you start looking for books or websites to aid you though, there are a bewildering array of options to choose from. And as learning the Office actually involves quite a lot of effort (and potentially cost in buying books) you don't want to make too many wrong choices!

So how do you decide which one you should be saying?

I want to start a little series here that aims to help you through the process of choosing an appropriate form of the Office for you and thus hopefully minimising the time and cost involved.

And I should start by thanking members of the Trad Ben yahoo group who provided some comments a while back on this subject that I intend to draw on heavily.

But first a few basics....

What is the Divine Office?

The Divine Office, or Liturgy of the Hours as it is known in the Ordinary Form, is, just like the Mass, part of the Church's public prayer, its liturgy.  There are a number of different versions of the Office - the 1970 Liturgy of the Hours and the 1962 Roman Breviary being the main ones.  But there are also many (mainly traditional) versions of the Office associated with individual religious Orders, such as the Benedictine and Dominican, as well as popular forms of it using a much smaller number of psalms (such as the Office of the Dead and the Little Office of Our Lady).

Like the Mass, each officially approved form of the Office has approved texts and associated requirements for it to be said validly (ie as liturgical prayer, the public worship of God) and licitly (according to law).

Like the Mass it is intended to be said (or rather sung in the case of the Office) in a church accompanied by appropriate ritual as befitting the highest form of prayer offered by the Church.

Where it differs from the Mass, however, is that although it is preferable that it be said by a group of people in a Church, led by a cleric (or group of religious in the case of the Office), it can also validly be said (in accordance with a permission granted following Vatican II) by groups of laypeople, or even by individuals alone. 

Indeed, these days, most priests and religious (who are required to say the Office everyday) are far more likely to say it by themselves than 'in choir' or 'in common'. 

And the flexibility this implies makes it a very attractive option for people who want to increase their prayer commitment in a way that links closely to the Mass, and join themselves to the public prayer of the Church.

The Office as a devotion

It is worth noting though, that though the Divine Office is part of the liturgical prayer of the Church, it can also be said devotionally, giving it the same (lesser) status as the rosary and other acts of piety.  And there are a number of 'Offices' which were always intended solely to be said as devotions rather than as part of the official prayer of the Church.

In part this is because of history: prior to the Council of Trent there were few restrictions on the laity saying the Divine Office.  Most priests in parish churches, as well as monasteries, sang the hours publicly everyday.  But many people said them privately as well, the reason why 'Books of Hours' were amongst the most popular books of the Middle Ages.

The need to counter widespread heresy, however, led to the introduction of much tighter controls over liturgical texts, as well as the decision to restrict the 'delegation' to say the Office (the Church can decide who can say its public prayers on behalf of us all) to clerics and religious (monks and nuns).  Laypeople could still say the Office - but only as a devotion.

The result was, particularly in association with the liturgical movement in the early twentieth century, the development of a large number of devotional 'short offices', intended solely for the laity.  An example is the relatively recent Benedictine Daily Prayer A Short Breviary, but there are many others around.

That all changed with Vatican II, with Sacrosanctum Concilium urging a recovery of the Church's longer tradition of the Office as a liturgical prayer involving the laity as well as priests and religious.  The Council (and subsequent law) removed the restriction of the formal delegation to say the Office to clerics and religious, allowing laypeople also to say it liturgically. 

Unfortunately, in my view at least, as with so much else of the positives that can be found in the texts of Vatican II, its laudable  objective of reopening the Office to the laity was largely sabotaged by the botched job of reform represented by the 1970 Liturgy of the Hours.

Yet despite the problems associated with the Liturgy of the Hours, there has been something of a revival of interest in the Office on the part of the laity, not least (perhaps somewhat ironically depending on your attitude to the pastoral decision made at Trent and in its wake) amongst the more traditionally inclined.  As a result, an increasing number of new editions or reprints of various traditional forms of the Office are becoming increasingly available.

A disclaimer

This website is of course dedicated to the traditional form of the Benedictine Office said according to the 1962 rubrics, which is my favourite form of the Divine Office.  So my comments will of course to some extent be biased towards this option!

But I, like most people, only arrived at this preference by a process of experimentation, and I am perfectly well aware that my preference is shaped by a number of particular factors - the amount of time I have to devote to the Office, my preference for the Latin, and my attraction to Benedictine spirituality in particular.  Accordingly, in the course of this series I will try to make it clear why some other options may suit others better.  Just keep in mind my possible biases on this subject...

More soon.

Quick Reference Sheet for the Traditional Benedictine Office - Saturday

Summary notes for use in conjunction with the 'How to Say the Office' series - page references are to the psalter section of the Farnborough Monastic Diurnal.

THE OFFICE FOR SATURDAY OF OUR LADY (CLASS IV SATURDAYS THROUGHOUT THE YEAR) (see below for Class III feasts and above)

Saturday Lauds

• Opening prayers and Psalm 66 as for Monday, MD 58-59;
• Then go to MD 133; use festal canticle (MD 138);
• Chapter, responsory, hymn, versicle and Benedictus antiphon for Our Lady from MD (130) for throughout the year, or as per the season;
• Benedictus from the card, or MD 73;
• Concluding prayers as for Monday, MD 75;
• Collect for Our Lady on Saturday (MD (131) or as per season), see Ordo; if there is a commemoration (memorial), the relevant texts are said immediately after the collect of the day.

Saturday Prime

• Opening prayer and hymn, MD 1-2;
• Antiphon (before and after psalms) for Our Lady on Saturday (MD (131) or for the season);
• Psalms MD 32-37;
• Chapter, versicle and concluding prayers MD 7-9.
Saturday Terce

• Opening prayer (Deus…) as per MD 1;
• Hymn Nunc Sancte MD 183;
• Starts MD 183 (opening prayer as per MD 1);
• Antiphon of Our Lady on Saturday (MD (132) or for the season);
• Psalms MD 184-186;
• Chapter and versicle of Our Lady on Saturday (MD (132) or season);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of Office of Our Lady on Saturday.
Saturday Sext

• Opening prayer (Deus…) as per MD 1;
• Hymn Rector potens MD 190;
• Antiphon of Our Lady on Saturday (MD (132) or season);
• Psalms MD 191-193;
• Chapter and versicle of Our Lady on Saturday (MD (132) or season);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of Our Lady on Saturday.

Saturday None

• Opening prayer (Deus…) as per MD 1;
• Hymn Rerum Deus, MD 196-7;
• Antiphon (said before and after psalms) of Our Lady on Saturday (MD (132) or as per season);
• Psalms MD 198-199;
• Chapter and versicle of Our Lady on Saturday (MD 132-133 or as per season);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of Our Lady on Saturday.

I Vespers of Sunday (Saturday Vespers) – Evening prayer

Note: on some Sundays and feasts, the antiphons, psalms, chapter, hymn etc may be specific to the feast – see Ordo.

• Starts MD 249;
• Antiphon for the Magnificat (MD 209) is particular to the day, for the correct page number see the Ordo;
• Magnificat MD 209-210 or from card;
• Concluding prayers MD 210 (from Kyrie) or MD 255-256;
• Collect of the following Sunday (or feast), see Ordo.

Saturday (and every day) Compline (before sleeping)

• Starts MD 257;
• Choose the Marian antiphon to conclude according to the season (throughout the year it is Salve Regina, MD 268).

SATURDAY ON CLASS III OR ABOVE FEASTS

Saturday Lauds

Note: On some feasts, the festal psalms (under Sunday in the psalter) may be used – see Ordo.

• Opening prayers and Psalm 66 as for Monday, MD 58-59;
• Then go to MD 133; use festal (MD 138) canticle;
• Antiphons, chapter, responsory, hymn, versicle and Benedictus antiphon from MD (130) for the feast, Common, day or season, as per Ordo;
• Benedictus from the card, or MD 73;
• Concluding prayers as for Monday, MD 75;
• Collect of the feast, see Ordo; if there is a commemoration (memorial), the relevant texts are said immediately after the collect of the day.

Saturday Prime

• Opening prayer and hymn, MD 1-2;
• Antiphon of the season (MD 31), day, or feast (see Ordo);
• Psalms MD 32-37;
• Chapter, versicle and concluding prayers MD 7-9.

Saturday Terce

• Opening prayer (Deus…) as per MD 1;
• Hymn Nunc Sancte MD 183;
• Starts MD 183 (opening prayer as per MD 1);
• Select antiphon (said before and after psalms) for the season (MD 184), day or feast (see Ordo);
• Psalms MD 184-186;
• Chapter and versicle of season, MD 186ff, or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect for the day (see Ordo).

Saturday Sext

• Opening prayer (Deus…) as per MD 1;
• Hymn Rector potens MD 190;
• Select antiphon for the season (MD 190-191), day or feast (see Ordo);
• Psalms MD 191-193;
• Chapter and versicle of season, MD 193ff, day or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect for the day (see Ordo).

Saturday None

• Opening prayer (Deus…) as per MD 1;
• Hymn Rerum Deus, MD 196-7;
• Select antiphon (said before and after psalms) for the season (MD 197), day or feast (see Ordo);
• Psalms MD 198-199;
• Chapter and versicle of season (MD 200ff), day or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect for the day.

I Vespers of Sunday (Saturday Vespers) – Evening prayer
Note: Feasts, the psalms may be specific to the feast – see Ordo.

• Starts MD 249;
• Antiphon for the Magnificat (MD 209) is particular to the day, for the correct page number see the Ordo;
• Magnificat MD 209-210 or from card;
• Concluding prayers MD 210 (from Kyrie) or MD 255-256;
• Collect of the following Sunday (or feast), see Ordo.

Saturday (and every day) Compline (before sleeping)

• Starts MD 257;
• Choose the Marian antiphon to conclude according to the season (throughout the year it is Salve Regina, MD 268)

Quick Reference Sheet for the Traditional Benedictine Office - Friday

Summary notes for use in conjunction with the 'How to Say the Office' series - page references are to the psalter section of the Farnborough Monastic Diurnal.

Friday Lauds

Note: on some feasts, the antiphons, chapter, hymn etc are specific to the feast and the festal psalms (under Sunday in the psalter) may be used – see Ordo.

• Opening prayers and Psalm 66 as for Monday, MD 58-59;
• Then go to MD 118;
• Select either the ferial (MD 123) or the festal (MD 126) canticle depending on season or class of day;
• Benedictus from the card, or MD 73;
• Concluding prayers as for Monday, MD 75;
• Collect of the previous Sunday or feast, see Ordo; if there is a commemoration (memorial), the relevant texts are said immediately after the collect of the day.

Friday Prime

• Opening prayer and hymn, MD 1-2;
• Antiphon (said before and after the psalms) of the season, MD 24, or see Ordo;
• Psalms MD 25-30;
• Chapter, versicle and concluding prayers MD 7-9.

Friday Terce

• Opening prayer (Deus…) as per MD 1;
• Hymn Nunc Sancte MD 183;
• Select antiphon (said before and after psalms) for the season, MD 184, or feast (see Ordo);
• Psalms MD 184-186;
• Chapter and versicle of season, MDff, or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Friday Sext

• Opening prayer (Deus…) as per MD 1;
• Hymn Rector potens MD 190;
• Select antiphon (said before and after psalms) for the season, MD 190-191, or feast (see Ordo);
• Psalms MD 191-193;
• Chapter and versicle of season, MDff, or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Friday None

• Opening prayer (Deus…) as per MD 1;
• Hymn Rerum Deus, MD 196-7;
• Select antiphon (said before and after psalms) for the season, MD 197, or feast (see Ordo);
• Psalms MD 198-199;
• Chapter and versicle of season, MD 200ff, or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Friday Vespers

Note: on some feasts and seasons, the antiphons, psalms, chapter, hymn etc are specific to the day – see Ordo.

• Starts MD 243 (opening prayer as on MD 1);
• Antiphons for the season or day (see Ordo);
• Psalms MD 243-247;
• Magnificat MD 209-210;
• Concluding prayers MD 210-211 (from Kyrie);
• Collect of the previous Sunday or feast, see Ordo.

Friday Compline

• Starts MD 256;
• Choose the Marian antiphon to conclude according to the season (throughout the year it is Salve Regina, MD 268).

Quick Reference Sheet for the Traditional Benedictine Office - Thursday

Summary notes for use in conjunction with the 'How to Say the Office' series - page references are to the psalter section of the Farnborough Monastic Diurnal.

Thursday Lauds (at first light)

Note: on some feasts, the antiphons, chapter, hymn etc are specific to the feast and the festal psalms (under Sunday in the psalter) may be used – see Ordo

• Opening prayers and Psalm 66 as for Monday, MD 58-59;
• Then go to MD 102;
• Select either the ferial (MD 108) or the festal (MD 109) canticle depending on season or class of day;
• Benedictus from the card, or MD 73;
• Concluding prayers as for Monday, MD 75;
• Collect of the previous Sunday or feast, see Ordo; if there is a commemoration (memorial), the relevant texts are said immediately after the collect of the day.

Thursday Prime (early morning)

• Opening prayer and hymn, MD 1-2;
• Antiphon (said before and after the psalms) of the season (MD 20-21) or see Ordo;
• Psalms MD 21-23;
• Chapter, versicle and concluding prayers MD 7-9.

Thursday Terce (mid-morning)

• Opening prayer (Deus…) as per MD 1;
• Hymn Nunc Sancte MD 183;
• Select antiphon (said before and after psalms) for the season (MD 184) or feast (see Ordo);
• Psalms MD 184-186;
• Chapter and versicle of season (MD 186-189) or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Thursday Sext (noon)

• Opening prayer (Deus…) as per MD 1;
• Hymn Rector potens MD 190;
• Select antiphon (said before and after psalms) for the season (MD 190-191) or feast (see Ordo);
• Psalms MD 191-193;
• Chapter and versicle of season (MD 193-196) or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Thursday None (mid-afternoon)

• Opening prayer (Deus…) as per MD 1;
• Hymn Rerum Deus, MD 196-7;
• Select antiphon (said before and after psalms) for the season (MD 197) or feast (see Ordo);
• Psalms MD 198-199;
• Chapter and versicle of season, MD 200ff or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Thursday Vespers (early evening)

Note: on some feasts and seasons, the antiphons, psalms, chapter, hymn etc are specific to the day – see Ordo

• Starts MD 235 (opening prayer as on page 1);
• Antiphons for the season (MD 235) or day (see Ordo);
• Magnificat MD 209-210;
• Concluding prayers MD 210-11 (from Kyrie);
• Collect of the Sunday (or feast) - see Ordo.

Compline (before retiring)

• Starts MD 257;
• Choose the Marian antiphon to conclude according to the season (throughout the year it is Salve Regina, MD 268).

Quick Reference Sheet for Benedictine traditional Office - Wednesday

Summary notes for use as a supplement to the 'How to Say the Office' series - page references are to the psalter section of the Farnborough Monastic Diurnal.

Wednesday Lauds

Note: on some feasts, the antiphons, chapter, hymn etc are specific to the feast and the festal psalms (under Sunday in the psalter) may be used – see Ordo.

• Opening prayers and Psalm 66 as for Monday, MD 58-59;
• Then go to MD 89ff;
• Select either the ferial (MD 94) or the festal ( MD 96) canticle depending on season or class of day;
• Benedictus from the card, or MD 73;
• Concluding prayers as for Monday, MD 75;
• Collect of the previous Sunday or feast, see Ordo; if there is a commemoration (memorial), the relevant texts are said immediately after the collect of the day.

Wednesday Prime

• Opening prayer and hymn, MD 1-2;
• Antiphon (said before and after the psalms) of the season (MD 15), day or feast (see Ordo);
• Psalms MD 16-20;
• Chapter, versicle and concluding prayers MD 7-9.

Wednesday Terce

• Opening prayer (Deus…) as per MD 1;
• Hymn Nunc Sancte MD 183;
• Select antiphon (said before and after psalms) for the season, MD 184, or feast (see Ordo);
• Psalms MD 184-186;
• Chapter and versicle of season, MD186ff, or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Wednesday Sext

• Opening prayer (Deus…) as per MD 1;
• Hymn Rector potens MD 190;
• Select antiphon (said before and after psalms) for the season, MD 190-191, or feast (see Ordo);
• Psalms MD 191-193;
• Chapter and versicle of season, MD 193ff, or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Wednesday None

• Opening prayer (Deus…) as per MD 1;
• Hymn Rerum Deus, MD 196-197;
• Select antiphon (said before and after psalms) for the season, MD 197, or feast (see Ordo);
• Psalms MD 198-199;
• Chapter and versicle of season, MD 200ff or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Wednesday Vespers

Note: on some feasts and seasons, the antiphons, psalms, chapter, hymn etc are specific to the day – see Ordo.

• Starts MD 226 (opening prayer as on MD 1);
• Antiphons for the season, MD 226, or day (see Ordo);
• Magnificat MD 209-210;
• Concluding prayers MD 210-211 (from Kyrie);
• Collect of the Sunday (or feast) - see Ordo.

Compline

• Starts MD 257;
• Choose the Marian antiphon to conclude according to the season (throughout the year it is Salve Regina, page 268).

Quick reference sheet - Tuesday

Summary notes for use in conjunction with the 'How to Say the Office' series - page references are to the psalter section of the Farnborough Monastic Diurnal.

Tuesday Lauds

Note: on some feasts, the antiphons, chapter, hymn etc are specific to the feast and the festal psalms (under Sunday in the psalter) may be used – see Ordo

• Opening prayers and Psalm 66 as for Monday, MD 58-59;
• Then go to MD 76ff;
• Select either the ferial (MD 80) or the festal (MD 82) canticle depending on season or class of day;
• Benedictus from the card, or MD 73;
• Concluding prayers as for Monday, MD 75;
• Collect of the previous Sunday or feast, see Ordo; if there is a commemoration (memorial), the relevant texts are said immediately after the collect of the day.

Tuesday Prime

• Opening prayer and hymn, MD 1-2;
• Antiphon (said before and after psalms) of the season, MD 9; or day or feast (see Ordo);
• With psalms MD 10-15;
• Chapter, versicle and concluding prayers MD 7-9.

Tuesday (to Saturday) Terce

• Opening prayer (Deus…) as per MD 1;
• Hymn Nunc Sancte MD 183;
• Select antiphon (said before and after psalms) for the season, MD 184, or feast (see Ordo); • Psalms MD 184-186;
• Chapter and versicle of season, MD 186ff or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Tuesday (to Saturday) Sext

• Opening prayer (Deus…) as per MD 1;
• Hymn Rector potens MD 190;
• Select antiphon (said before and after psalms) for the season, MD 190-191, or feast (see Ordo);
• Psalms MD 191-193;
• Chapter and versicle of season, MD193ff, or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Tuesday (to Saturday) None

• Opening prayer (Deus…) as per MD 1;
• Hymn Rerum Deus, MD 196-197;
• Select antiphon (said before and after psalms) for the season, MD 197, or feast (see Ordo);
• Psalms MD 198-199;
• Chapter and versicle of season, MD 200ff or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Tuesday Vespers

Note: on some feasts and seasons, the antiphons, psalms, chapter, hymn etc are specific to the day – see Ordo.

• Starts MD 220 (opening prayer as on MD 1);
• Antiphons for the season or day (see ordo);
• Magnificat, MD 209-210;
• Concluding prayers MD 210-11 (from Kyrie);
• Collect of the Sunday (or feast) - see Ordo.

Compline

• Starts MD 257;
• Choose the Marian antiphon to conclude according to the season (in time throughout the year it is Salve Regina, MD 268).

Quick reference card for the Benedictine Office - Monday

Summary notes for use in conjunction with the 'How to Say the Office' series - page references are to the psalter section of the Farnborough Monastic Diurnal.

Monday Matins

Not found in the Diurnal, refer to the Monastic Breviary.

Monday Lauds

Note: on some feasts, the antiphons, chapter, hymn etc are specific to the feast and the festal psalms (under Sunday in the psalter) may be used – if so the page reference will be provided in the Ordo.

• Starts MD 58;
• Select either the ferial (MD 65) or the festal (MD 66) canticle depending on season or class of day;
• Collect of the previous Sunday or feast, see Ordo; if there is a commemoration (memorial), the relevant texts are said immediately after the collect of the day.

Monday Prime

• Starts MD 1;
• Select antiphon for the season (MD 2-3) or feast (first antiphon of Lauds if not otherwise specified).

Monday Terce

• Starts MD 163 (as per full version, MD 1);
• Antiphons, chapter and versicle for the season (MD 163, 166ff) or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Monday Sext

• Starts MD 169 (as per full version page 1);
• Antiphons, chapter and versicle for the season (MD 170, 173ff) or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Monday None

• Starts MD 176 (as per full version MD 1);
• Antiphons, chapter and versicle for the season (MD177, 180ff) or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• Collect of the week (from the Sunday) or day (see Ordo).

Monday Vespers

Note: on some feasts and seasons, the antiphons, psalms, chapter, hymn etc are specific to the day – if so the Ordo will provide a page reference.

• Starts MD 211 (opening prayer as on MD 1);
• Antiphons for the season (MD 212) or day (see Ordo);
• Text of the Magnificat MD 209-10;
• Concluding prayers MD 210-11 (from Kyrie);
• Collect of the Sunday (or feast) - see Ordo.

Monday Compline

• Starts MD 257;
• Choose the Marian antiphon to conclude according to the season; throughout the year it is Salve Regina, MD 268.

Quick reference cards for the daily Office - Sunday

There seems to be some interest in more of a cheat sheet for page numbers of the Office in the Farnborough Monastic Diurnal, so I'm going to have a go at providing something that may be of use.  If you have suggestions on alternative formats or content, do let me know and I'll see whether or not I can oblige!

Please note that this is not a substitute for working through my How to say the Office series - you really do need to become familiar with the structure of each hour and how the Office works to say the traditional Office correctly.  But once you have worked through that, having a cheat sheet at your side may be helpful (note also that this material now also appears in the summary section on each hour in the series).

Secondly, note that you still need to consult the Ordo for the relevant month.

Thirdly, the simplest way to print this is to copy it into a word document, and convert all text to black.

The Office on Sunday

Sunday Matins

Not found in the Diurnal, refer to the Monastic Breviary.

Sunday Lauds (at first light)

• Starts MD 37;
• Choose the appropriate psalm schema – for most Sundays during the year it is schema 1: Psalms 50, 117, (jump over 92, 99), 62, then canticle, Psalms 148-150;
• Choose the correct antiphons (including the number of them) as this varies by season (during the year is included in the Diurnal in the Sunday section);
• The hymn varies by liturgical season and time of year – for most of time after Pentecost it is Ecce Iam Noctis, MD 55 (skip over Aeterne rerum);
• The antiphon for the Benedictus is specific to the particular Sunday, check the Ordo for the correct page number;
• The collect (prayer) is specific to the particular Sunday, check the Ordo for the page reference.

Sunday Prime (early morning)

• Starts MD 146;
• Concluding prayers MD 8;
• Note that the ‘Capitular Office’ said in monasteries (including the reading of the Rule and the Martyrology) is not included in the Diurnal.

Sunday Terce (mid-morning)

• Opening prayers MD 151;
• Hymn Nunc Sancte MD 151;
• Select antiphon (said before and after psalms) for the season, MD 151-152 or feast (see Ordo);
• Psalms MD 152-154;
• Chapter and versicle of season, MD 154ff or feast (see Ordo);
• Closing prayers as at MD 154 (from Kyrie);
• With collect for the particular Sunday, see the Ordo.

Sunday Sext (noon)

• Starts MD 155;
• Use collect set for the particular Sunday, see the Ordo.

Sunday None (mid-afternoon)

• Starts MD 159;
• Use collect set for the particular Sunday, see the Ordo.

Sunday Vespers (evening)

• Starts MD 203 (opening prayer as on MD 1);
• Antiphons for the season or day (see ordo);
• Antiphon for the Magnificat (MD 209) is particular to the day, for the correct page number see the Ordo;
• Concluding prayers MD 210-11 with collect of the Sunday (or feast) - see Ordo.

Sunday Compline (before bed)

• Starts MD 257;
• Choose the appropriate Marian antiphon to conclude the hour (during the year, Salve Regina, MD 268).

Office of the Dead

The Diurnal includes the texts for the Office of the Dead (starting from MD (135), and saying it on behalf of a particular soul, selected souls, or all souls in purgatory is a great spiritual work of mercy. For those with ambitions to say Matins but whose Latin (or stamina) is not yet up to the task, saying Matins of the Dead each day might be a good and worthy way to work up to the full thing. It is also a particularly beautiful and haunting Office.

What is the Office of the Dead?

The Office of the Dead consists of first Vespers (ie said the night before), Matins and Lauds, and is said for the repose of the souls of the faithful departed. It can be said for one person, or for many.

It is a very ancient Office, and probably took on its current form around the seventh century. It became very popular in the middle ages, with many monasteries earning considerable income by saying it on behalf of laypeople.

It can be said any day, but traditionally it was not said on the equivalent of second and first class feasts, but was said:

• on the day of burial, and third and seventh day after the funeral;
• on the anniversary of the death;
• Pius V recommended it be said on the the first free day in the month, the Mondays of Advent and Lent, on some vigils, and ember days; and
• All Soul's Day.

How to say it.

The Office can of course be said instead of the normal Office (unless you are a priest or religious bound to the recitation of the Office). But if you want to say it as well, say the normal Office of Vespers first, then Vespers for the Dead; Matins and Lauds of the day, then Matins and Lauds of the Dead. You might also choose just to say one of these hours, not all three.

The Office for the Dead has no introductory texts, you just launch into the antiphons and psalms as written. There are though two things you need to decide in advance:

• if you are saying Matins, whether to say all three 'Nocturns" or choose the one appropriate for the day of the week (you will find Sunday, Monday and Thursday on MD (137); Tuesday and Friday on MD (145); and Wednesday and Saturday on MD (154);
• which collect to use - there is a selection from MD (174) onwards, make your choice depending on who you are saying it for and when. Mark your selection with a ribbon.

The only other thing to remember is that instead of the normal Gloria (Glory be) at the end of each psalm, you say "Requiem aeternam dona eis, Domine, et lux perpetua luceat eis" - have a look at MD (137).

Vespers of the Dead

Vespers of the Dead can be found on MD (181). It consists of:

• five psalms each with an antiphon;
• a versicle - MD (185);
• Magnificat with antiphon, MD (185-6);
• the Our Father, said kneeling, intercessory prayers and the selected collect - MD (187)
• conclusion - MD (187).

Matins of the Dead

Can be found on MD (136)ff.

It consists of:

• the invitatory psalm (94) with antiphon said responsorially (follow the text as set out);
• one or three nocturns. Each nocturn consists of three psalms each with an antiphon, and three readings each followed by a responsory.
• the collect and conclusion - MD (163).

Note that there are instruction on what to do if Lauds is not said, or Lauds is separated from Matins on MD (163).

Lauds of the Dead

Lauds of the Dead can be found on MD (163). Apart from stripping out the introductory sections of normal Lauds, it follows the same basic pattern for the psalms and canticles. The concluding prayers for the hour are on MD (173).

Learning the Office: Hymns, chapters, versicles, responsories

This post reviews the rubrics for some key parts of the Office that are common to several of the hours.

All of these parts of the Office are properly said while standing.

The hymn

The hymn uses the same text each day at Prime (Iam Lucis), Terce (Nunc Sancte), Sext (Rector Potens), None (Rerum Deus) and Compline (Te Lucis).

At Lauds and Vespers (and Matins), the text (and chant tone) can vary according to the day of the week, season, feast or day.  

The last verse (doxology) is sung while bowing (medium).

The chant for the hymns can be found either in the Antiphonale Monasticum (which can be downloaded from CC Watershed or you can use the more recent versions of the chant provided in the Liber Hymnarius published by Solesmes.  Note however that the versions of the hymns used in the Antiphonale (and most traditional monasteries) differ from those used in the Roman Office in both text and chant tones.

Useful resources for learning the chant versions of the hymns (but check that they are the correct ones in the Antiphonale) include:

• Liber Hymnarius (sound files of hymns);
• youtube channel of Giovanni Vianini;
• Chant blogs resources page.              

The versicle

The versicle is a short statement and response.

In the Diurnal it is usually just marked V: and R:

You can find an example in the psalter section of the Diurnal on page 55, where the versicle for Sundays during the year is Dominus regnavit....Induit Dominus...During Eastertide, an alleluia is added to each line.

The versicle is always the same at Prime and Compline, but can vary depending on the day of the week, season, feast or day at the other hours.

At Lauds and Vespers a more elaborate chant tone is generally used.

Chapter (Capitulum) 

The chapter is really just a short Scriptural readings used at each Hour.

It is always rounded off with a 'Deo Gratias' (Thanks Be to God) - have a look for example at the chapter for Prime  on page 7 (of the Psalter).

The chapter is always the same at Prime and Compline, but can vary depending on the day of the week, season, feast or day at the other hours.

(Brief) responsory 

The responsory occurs at Lauds and Vespers. It is often labelled Short R or brief, because it stands in contrast to the 'Prolix' version that can be sung at first vespers of major feasts. You can find an example of the standard format for this on page 52, for Sunday Lauds, and it is important to spend a little while familiarising yourself with the structure because the Diurnal abbreviates these mostly, and you have to remember how to say it. And I'm afraid its one of those cases where it makes a lot more sense when you are singing it with someone leading and the rest responding!

So take a look at the example. The first line goes:Inclina cor meum, Deus, * In testimonia tua.

The whole line is then repeated. Let's call the first half of the line (Inclina..) x, and the second half after the asterix (In testimonia) y.

So the structure so far is:
x*y
x*y

Then the verse (and let's call this bit z) goes:

Averte oculos meos, ne videant vanitatem: in via tua vivifica me.

Then the second half of the first line is added on. So the structure so far is now:
x*y
x*y
z*y

Then a short doxology is added:

Gloria Patri et Filio et Spiritui Sancto.

Then the whole of the first line (Inclina cor meum...In testimonia..) is repeated again.

So the structure of the whole responsory is:

x*y
x*y
z*y
Gloria...
x*y

You can check your understanding by looking at the text for Lauds for Christmas in the Diurnal (MD 72*) (Verbum caro) and listening to the recording below.

Diurnal traps and shortcuts to be aware of**

  

TOPIC	KEY POINT
Layout of the Diurnal
Page numbering	Each section of the Diurnal is page numbered separately, so you need to pay attention to  [], *, etc to know which section you are in
Order of Psalter section	In order (broadly) of psalm numbers, not hours
Sunday Prime, S&M Terce-None	Located after Saturday Lauds
Versions of prayers for use by laypeople/Office  vs with priests	At Compline, use second version of Confiteor (no repetition) unless you are saying it with a priest.
	Use Domine exaudi orationem meam, not Dominus vobiscum (for example in closing prayers of each hour)
‘Opening’ prayers	Said at all hours, even where book does not note this (but in middle of Compline). Seasonal variation for Septuagint and Lent (Laus tibi…instead of Alleluia)
(Deus in adjutorium…/Gloria Patri.../Alleluia)	Written out in full at beginning of psalter section (MD 1), but abbreviated thereafter
Antiphon(s)	Said in full before and after a psalm, group of psalms or canticle
Psalms	Gloria Patri…is added to the end of all psalms unless otherwise indicated
Hymns	Always end in amen (with alleluia added during Eastertide)
Chapters	Always end in (response) ‘Deo Gratias’
Responsory (Lauds and Vespers)	Abbreviated form in Diurnal needs to be filled out; note no ‘sicut erat…’
Concluding prayers
	Litany (Kyrie eleison) one repetition of each set of words only, not triple as at Mass
	Note: do not use Dominus vobiscum, as above
	Need to add correct conclusion to collect (see conclusions to the collects in front matter)

Learning the Monastic Office 4: How the Office is performed

It is important to remember that the Office - above all the Monastic Office - is really intended to be sung 'in choir', that is with a group of people. Nonetheless, St Benedict does make provision for those who can't reach the Monastic oratory, instructing them to:

"perform the Work of God in the place where they are working, bending their knees in reverence before God." (RB 50)

As a result, the rubrics of the Office (135) actually recognises three ways of saying the Office:

• in choir - as part of a properly constituted liturgical choir (ie a group of monks or nuns who are obliged to say the Office);
• in common - two or more people saying it together; or
• by oneself.

Most of us are in this last situation! But still, it's helpful to know how it would be done if you were at a monastery, so that you can understand how it really works, and some of the terminology you might come across.

The various roles in choir

The first point to note is that if you were hearing the Office 'in choir', you would see a number of people playing different roles. Exactly who does what and when depends a little bit on the particular monastery, but what I'm setting out here are some fairly common practices. In particular:

• the superior (abbot, abbess, prior etc), who gives the signals to start and finish (usually a tap on wood with a stick or mallet), the blessings where these are prescribed (for example at Compline, the 'Noctem quietam...' and blessing at the end, Benedicat et custodiat..pp256&264 in the MD) and says the Our Father at Lauds and Vespers (RB 13);
• the hebdomadary, a role rotated around, and who takes on some of the functions the abbot or abbess is nominally responsible for, essentially leading the Office overall. He or she normally opens and closes the Office, starting the Deus in adjutorium, intoning the canticle, the first Kyrie Eleison at the end of each Office, and leads the prayers and so forth;
• the cantor(s) who lead the singing, setting the pitch and intoning the antiphons and psalms. Usually there are two (but there can be more for more solemn feasts, and you can get away with one at a pinch!), one for each side of the choir;
• the lector(s) (usually rotated weekly) who read the short chapter (or longer readings if set);
• the choir itself, which is divided into two sides, and sing alternate verses of the psalms (and the hymns where possible).

By yourself of course, you have to take on all those roles! A lot of the time you will see that someone says something and everyone else responds - that's not really a problem, just remember to say both parts. In practical terms there are only two parts of the Office when you have to take note of all of this:

• whenever the text says 'Dominus vobiscum' and the reply is 'Et cum spiritu tuo' - always substitute 'Domine exaudi orationem meam' and ''Et clamor meus ad te veniat' (MD p8);
• at Compline, for the examination of conscience - skip over the bit where it says the hebdomadary recites the Confiteor (on page 257), and use the version provided for recitation out of choir (on page 258).

'Sing wisely'

The second key point to note is that the core of the Office are the psalms. And each hour contains a hymn. Both are obviously intended to be sung. To do that of course, you need the proper books (the Antiphonale Monasticum for the day hours) and the ability to read the music. But even if you can't do that, it is always an option to sing the relevant hour on one note (called 'recto tono').

Most people by themselves however will end up just saying it. Traditionally, you have to at least move your lips to articulate the words for the Office to be considered to have been said!

Body postures

The other point to note is that the Office is traditionally accompanied by various postures and gestures. The reference to kneeling in the Rule that I quoted above for those saying the Office out of choir has been interpreted by some commentators as an instruction to perform all of the postures as if you were in choir even when you aren't, for example. These days it is accepted that out of choir, you aren't obliged to follow all the body postures and gestures. All the same, kneeling, bowing and making the sign of the cross are all important aids to our worship, so I will come back at some point to give some instructions on this.

As a starting point though, here are some of the more important ones you might consider using:
kneeling before you start, and saying a short preparatory prayer (the traditional one starts Aperi Domine...);

• standing for the Deus in adjutorium (and making the sign of the cross as you say it);
• bowing for the Gloria Patri wherever it occurs; and
• standing for the hymn and Gospel canticles (Benedictus and Magnificat at Lauds and Vespers respectively).

For Part 5A of this series, click here.