Tuesday, December 16, 2025

Support the restoration of the Benedictine patrimony: the Brignoles Nocturnale Psalter

(Source: Monastere de Brignoles)

I've now received my copy of the Brignoles Nocturnale Psalter, the first of three books that will, for the first time, provide all of the chants for the Benedictine Night Office.  

This book is an essential buy if you want to sing Matins even just occasionally.

But even if you don't plan on saying or singing Matins, do consider supporting this small and relatively newly established monastery in its work to support the recovery of the Benedictine liturgical patrimony. 

Singing Monastic Matins

This project is, I think, a particularly important one in that it provides the basis for the recovery of the use of chant at an hour that most monasteries,  even traditional ones, simply sing on one note.

Up until now that mostly hasn't necessarily been a matter of deliberate choice, but rather an outcome dictated by the lack of printed editions for the chants - while the invitatory antiphons and tones for Psalm 94 have long been published, the other necessary texts are scattered through various Roman and Benedictine books and in some cases simply haven't been published at all.

Yet Matins is, surely, the most distinctly monastic of all of the hours of the Divine Office, the hour at which monks keep watch during the night to protect these rest of us.  

It is also the hour St Benedict himself gives priority to: he treats it first in his description of the Office, and devotes a lot of space to it.

There have of course, been several very positive steps forward, in recent times, on making the Matins texts more available: Le Barroux published its Latin-French and Latin only Nocturnale; the Gower nuns recently published their Latin-English Matins books; and Brignoles reprinted the long rare-as-hen's-teeth 1963 breviary, along with a large body of supplementary material.

Up until now though, no equivalent to the Antiphonale, containing the chants, has been available.

Matins is a particularly beautiful hour when sung, though, not least because it contains some of the most diverse, spiritually rich and beautiful chants of the entire Gregorian repertoire in the form of the Matins responsories.

Fortunately, the Brignoles Nocturnale project aims to publish all the necessary chants for the hour, and has now delivered the first of three planned volumes, in the form of a psalter for Matins containing all of the ordinary texts needed to sing Benedictines Matins on ferias throughout the year.

The physical book

The Brignoles psalter books is very high quality indeed.

The book has the same height and width as the 1934 Antiphonale Monasticum (slightly smaller than US paperbook size), albeit much thinner, so will sit together with with your other Office books neatly.

(Image: Monastere de Brignoles)

It has a strong hard cover, and appears to be bound very well, made to last.

The paper is similarly high quality.

The font is sufficiently large to be easy on the eyes, and the black and red print is crisp and clear.

And it comes with three ribbons.

The contents

 The book includes a lovely frontispiece engraving, based on the Brignoles chapel, as well as the prayers before and after the Office (Aperi Domine etc), and is arranged primarily around the psalms used at Matins on each day of the week.

The main psalter supplies the ordinary texts and chants for it for each day of the week, including:

  • the invitatory antiphons;
  • the hymns; 
  • the antiphons;
  • short responsories for summer weekdays; and 
  • responsory for the Office of Our Lady on Saturday.
An appendix provides the psalm tones for all of the variants used with Psalm 94, as well as the other standard tones for the opening and closing of the hour, readings, Te Deum variants and so forth.

An additional appendix provides the Ordinary for the seasons, as well as the collects for throughout the  year.

So for Advent, it provides the Sunday and weekday versions of the Invitatory antiphon, the hymn, and collects.

The Psalter also makes some smart choices in relation to the chants, generally aligning with older printed versions of the texts where these are available (so that the hymn tunes, for example, match those in the Antiphonale).  



Monday, December 1, 2025

Saints and feasts of December

Herewith a few quick notes on the Office for the month, and some calendar comparisons.

Advent

We are once again in the season of Advent, the complex of the period of the year so far as the Office is concerned, so do keep a close eye on your Ordo!

The main thing to keep in mind for the next few weeks is that the antiphons for Prime to None are of the week, while at all the other hours, most of the texts are of the season  - that means that at Lauds and Vespers, after the psalms are said, you need to use the texts at the front of your Diurnal instead of the chapter, hymn and so forth in the psalter section of your book.

 Feasts of the month

The table below compares the calendars for the Benedictine and Roman Office for various dates, and provides links to notes on the saints celebrated. 

1953 vs 1960

For those interested in the earlier calendar, several of the changes made (reduction in rank of the feasts of SS Ambrose and Lucy; abolition of the octave of the Immaculate Conception) were clearly aimed at making the length of Matins more manageable, since in the Benedictine Office, unlike the Roman, three Nocturn feasts are about double the length of ferial Office.  

Feasts generally do not change the length of the day hours, and are celebrated more or less the same way at them more or less regardless of what their rank is (the key differences generally are between Class III feasts without their own antiphons, and those that use their own antiphons or those from the Common).  

But feasts do have a huge impact on Benedictine Matins, already the longest hour of the day (and significantly longer than post 1911 Roman festal and ferial Matins) since they add three extra canticles (as the third Nocturn) and nine extra readings and responsories.

In the pre-1911 Roman Office Office, by contrast, feasts (and typically days within an octave), at least in the post-Trent books, amount to around half the length of the 'ferial' Office. And so, in the interest of avoiding to ever having to say the ferial office, feasts multiplied.  

These work avoidance calendar changes were, alas, foisted on the Benedictine Office as well, even though they had the opposite effect to the Roman schema, until the tidy-up of the calendar in 1960.

It should also be noted that a lot of the extra material (such as the third nocturn readings and responsories for the feasts of SS Ambrose and Lucy) is taken from the Common, so is not unique to these particular feasts.

Date

1960 Benedictine
(Diurnal/1963 Breviary)

1962 Roman (where different from the Benedictine)

1953 Benedictine

(where different to 1960; ranks are rough equivalents only)

Ben Confed/

 (where extra)

Other

1

 

 

 

 

Blessed Richard, Hugo, John and companions

2

St Peter Chrysologus, Memorial

St Bibiana

St Peter Chrysologus, Class III

 

 

3

St Francis Xavier, Memorial

 

 

 

 

4

 

St Peter Chrysologus, Class III; St Barbara, Memorial

 

St John Damascene (see MD 27 March)

Illation of the Relics of St Benedict

5

 

St Sabbas

 

St Sabbas

 

6

St Nicholas, Memorial

St Nicholas, Class III

 

 

 

7

St Ambrose, Class III (not marked in 2025)

 

St Ambrose, Class II

 

 

8

Immaculate Conception, Class I

 

 

 

 

9

 

 

Octave of the immaculate Conception

 

St Juan Diego

 

10

 

St Melchiadis, Memorial

Octave of the immaculate Conception

 

Blessed Mark Barworth, John Roberts and Companions

11

St Damasus, Memorial

St Damasus, Class III

Octave of the immaculate Conception

 

 

12

 

 

Octave of the immaculate Conception

St Jane Frances de Chantal (EF : 21 August)

Our Lady of Guardeloupe

13

St Lucy, Class III

 

St Lucy, Class II; Octave of the immaculate Conception

 

 

14

 

 

Octave of the immaculate Conception

St John of the Cross (see MD 24 November)

 

15

 

 

Octave of the immaculate Conception

 

 

16

 

St Eusebius, Class III

 

 

 

17

2025: Ember Day

At Vespers: O Sapientia

 

 

 

 

18

At Vespers: O Adonai

 

 

 

 

19

2025: Ember Day

At Vespers: O Radix Iesse

 

 

 

 

20

2025: Ember Day At Vespers: O Clavis David

 

Vigil of St Thomas

 

 

21

St Thomas, Class II (not marked in 2025).

At Vespers: O Oriens

 

 

St Peter Canisius (dee MD 27 April)

 

22

At Vespers: O Rex genetium

 

 

 

 

23

At Vespers: O Emmanuel

 

 

 

 

24

Vigil of the Nativity, Class I

 

 

 

 

25

Nativity of Our Lord, Class I

 

 

 

 

26

St Stephen; Octave of the Nativity

 

 

 

 

27

St John; Octave of the Nativity

 

 

 

 

28

Holy Innocents; Octave of the Nativity

 

 

 

 

29

Octave of the Nativity

St Thomas Becket, Memorial

St Thomas Becket, Memorial

St Thomas Becket

 

30

Octave of the Nativity

 

 

 

 

31

Octave of the Nativity; St Sylvester, Memorial