Feast of the Purification of Our Lady (Candlemass)

Candlemass

This Sunday we celebrate Candlemass, aka the Purification of Our Lady aka The Presentation in the Temple.  It is normally a Class II feast, but is treated as if it were Class I when it occurs on a Sunday.

The Gospel for the feast is St Luke 2:22-32 (which includes the Nunc Dimittis, the only Office canticle that rarely features in the Benedictine form of the Office), and you can find the Matins readings for it over at my Lectio Divina Blog, along with what I think is the most beautiful setting of the Nunc Dimittis, by Geoffrey Burgon for the British tv series Tinker Tailor Soldier Spy.

This week in the Benedictine Office

Here is a summary of the week in the Office.  You can find further details in the Ordo provided in the sidebar of the blog.

Sunday February 2 - Purification of the BVM, Class II
Monday February 3 - Class IV; St Blase, Memorial
Tuesday February 4 - Class IV [EF: ST Andrew Corsini]
Wednesday February 5 – St Agatha, Class III
Thursday February 6 - Class IV [EF: St Titus]
Friday February 7 – St Romuald, Class III
Saturday February 8 - Class IV, Saturday of Our Lady [EF: St John of Matha]

Change of seasons

Candlemass, as forty days after the birth of Jesus, marks the end of the Christmas season in the Office.

Accordingly, from Sunday, the Marian antiphon at Compline changes to Ave Regina Caelorum (you can listen to a video of Solemn Tone version of the chant, for use on Saturdays, Sundays and major feasts, below).

Commentary on the Rule of St Benedict by Hildemar (c845)

Source: Hildemar Translation Project

I just wanted to alert interested readers to the availability of a translation of one of the earliest known commentaries on the Benedictine Rule, by the ninth century monk Hildemar of Corbie, dating from around 845 AD.

Early monastic commentaries on the Rule

Early commentaries on the Rule, other than in the forms of adaptations of it in the form of the so-called 'mixed-rules' (combinations of the Benedictine Rule and assorted others) and a few early customaries are scarce, and those that do exist are generally hard to access.  There are of course some documents, such as early saints lives, surviving letters, charters and assorted pieces of ecclesiastical legislation that through some light on early Benedictine monasticism, but relatively few of these are available in translation.

That is slowly changing though.  A translation of the oldest known commentary on the Rule, by Smaragdus (ca816) was published in the Cistercian Studies series in 2007.

And now a collaborative translation of Hildemar's Commentary has been made available through the Hildemar Translation Project.  The translation is still a work in progress, but well worth a look.

Hildemar on the Opus Dei

Just by way of a taster to encourage you to go take a look, here are a few extracts from Chapter 8, On the Divine Office at Night, translated by Julian Hendrix:

"After he had discussed the mortification of the interior man and the formation of the exterior man, that is, the accomplishment of the steps [of humility], blessed Benedict now properly and agreeable adds concerning the Divine Office, because that Divine Office is pleasing to God because it is done by such men, that is, who abide in the twelve grades of humility, because just as the prophet says: Praise is not seemly in the mouth of a sinner. [cf. Sir 15:9] And also the psalmist says: I, however, say to the sinner: why do you describe my justices and receive my covenant through your mouth [when] you truly hate discipline and have cast my words behind you? If you have seen a thief, you have run with him and you have spent your portion with adulterers. Your mouth has abounded with wickedness, and your tongue produces deceit. Sitting you spoke against your brother, and laid a scandal against your mother's son. You have done these things and I was silent. [Ps 49:16-21]

And rightly he added divine when he said concerning the office, because there are other offices, which are not divine. Obviously he added at night to separate other times, for there are the other offices of the day, i.e., those which he will discuss below. But as Isidore says, there are many kinds of offices, but the chief one is that service which is held for holy and divine matters. [Isidore of Seville, Etymologiae VI. c. 19. 1; translation from Barney et al.] But why is it called office? In his books, which he wrote On Offices, that is, On the Customs of Human Life, Blessed Ambrose speaks in this way: We think 'office' [officium] is so called, as in "finished"[efficium], but on account of the elegance of words, with one latter changed it is called "office", or certainly for the purpose of conducting those matters [page 271] which harms no one but benefits all. [Ambrose, De officiis 1, c. 8.26, CCSL 15, p. 10]...

Psalmists [psalmista] are so called from singing psalms. They sing to kindle the spirits of their audiences to compunction - although some readers also declaim in so heart-rending a way that they drive some people to sorrow and lamentation..." 

St John Bosco (Jan 31)

St John Bosco's feast is a memorial in the 1962 Benedictine Office.  Here is the Matins reading from the Roman Office:

The childhood of Don Bosco, who was born in a small village was marked both by its hardship and by his happy innocence of soul. He studied at Chieri, where in a short time he earned great praise for his brilliance and his virtue. Ordained priest, he went to Turin, where he made himself all things to all men, and undertook in particular the work of aiding poor and neglected boys. By providing them with teaching in the liberal arts and in trades and keeping them occupied on holidays, he strove with all his might to remove young people from poisonous sources of delinquency and vice. For this purpose, he established two congregations in the Church, one for men and one for women religious. He himself published many books filled with Christian wisdom. He also accomplished great things for the eternal salvation of unbelievers through the missionary enterprises of his congregations. With his mind constantly raised to God, this holy man never seemed to be terrified by threats, worn out by labors, oppressed by cares, or disturbed by adversities. He died in the year of salvation 1888 at the age of seventy-three, and was numbered among the Saints by Pope Pius XI.

St Frances de Sales (Jan 29)

The feast of St Frances de Sales is only a memorial in the Benedictine Office, but here is the reading on him from the Roman Office:

Francis was born of devout and noble parents in the town of Sales, from which his family took its name. He was given a liberal education, devoted himself to the study of philosophy and theology at Paris and gained the degree bi Doctor in civil and canon law at Padua. When he had been ordained priest and made provost of the church of Geneva, he carried out the duties of his office so well that Bishop de Granier sent him to preach the word of God in Chablais in order to win the inhabitants away from the heresy of Calvin. He undertook this mission with such great zeal and overcame so many dangers with the help of God that he is said to have brought back to the Catholic faith some seventy-two thousand heretics. When de Granier died, Francis was consecrated bishop. He founded a new order of nuns, named for the Visitation of the Blessed Virgin, and enlightened the Church with writings filled with heavenly teaching. At Lyons, he was seized by a grave illness and departed to heaven in the year 1622. He was declared a Doctor of the Universal Church by pope Pius IX.

St Cyril of Alexandria (Jan 28)

The Benedictine Office celebrates today as a memorial of St Cyril, but his feast is on February 9 in the 1962 Roman calendar (this year displaced by the Sunday).  Here are some readings on him from an older form of that Office:

The praises of Cyril of Alexandria have been celebrated not only by one writer or another, but have even been registered in the acts of the Ecumenical Councils of Ephesus and Chalcedon. He was born of distinguished parents, and was the nephew of Theophilus, Pope of Alexandria. While he was still young he displayed marks of his excellent understanding. After giving a deep study to letters and science he betook himself to John, Bishop of Jerusalem, to be perfected in the Christian faith. After his return to Alexandria, and the death of Theophilus, he was raised to that see. In this office he kept ever before his eyes the type of the Shepherd of souls as it had been laid down by the Apostle; and by ever adhering thereto deservedly earned the glory of an holy Bishop.

Zeal for the salvation of souls was kindled in him, and he undertook all care to keep in the faith and in soundness of life the flock unto him committed, and to preserve them from the poisonous pastures of infidelity and heresy; hence, in accordance with the laws, he caused the followers of Novatus to be expelled from the city, and those Jews to be punished who had been induced by rage to plan a massacre of the Christians. His eminent care for the preservation of the Catholic faith pure and undenied shone forth especially in his controversy against Nestorius, Patriarch of Constantinople, who asserted that Jesus Christ had been born of the Virgin Mary as man only and not as God, and that the Godhead had been bestowed upon Him because of His merits. Cyril first attempted to convert Nestorius, but when he found this hopeless he denounced him to the Supreme Pontiff the holy Celestine.

As delegate of Pope Celestine, Cyril presided at the Council of Ephesus where the Nestorian heresy was condemned; Nestorius deprived of his see; and the Catholic doctrine as to the unity of Person in Christ and the divine Motherhood of the glorious Virgin Mary was laid down amid the rejoicings of all the people, who escorted the bishops to their lodgings with a torch-light procession. For this reason Nestorius and his followers made Cyril the object of slanders, insults, and persecutions which he bore with profound patience, having all his care for the purity of the faith, and taking no heed to what the heretics might say or try against him. At length he died a holy death, in the year of salvation
444 And of his own papacy the 32nd. After vast work for the Church of God, and leaving behind him divers writings directed either against heathens and heretics or to the exposition of the holy Scriptures and of Catholic doctrine, the Supreme Pontiff Leo XIII. extended to the Universal Church the Office and Mass of this most eminent champion of the Catholic faith, and light of the Eastern Church.

Feast of St John Chrysostom (Jan 27)

From  the readings at Matins:

John came from Antioch and was called "Chrysostom" because of the golden flood of his eloquence. Ordained a priest of the Church of Antioch, he was later, against his will made archbishop of Constantinople to succeed Nestorius, through the influence of Arcadius the emperor. In this office, since he spoke out strongly against the degradation of public morals and the licentious lives of the nobility, he drew down on himself the hatred of many persons. He gravely offended Empress Eudoxia also, because he reprehended her for taking the money of the widow Callitropa and the land of another widow. For all these reasons he was forced into exile, while all the widows and the needy mourned at being deprived of their common father. It is beyond belief how many hardships he suffered in his exile and how many people he converted to the faith of Jesus Christ. The number, warmth and brilliance of his sermons and other writings are universally admired. He gave up his soul to God on September 14, and his body was buried in the Vatican basilica. This outstanding Doctor of the universal Church was appointed the heavenly patron of preachers by Pope Pius X.

Third Sunday after Epiphany

This Sunday is the Third after Epiphany, and the Gospel this week is St Matthew 8:1-13 (the healing of a leper and the Centurion's servant).  You can find the Matins readings on it over at my Lectio Divina Notes blog.

St Polycarp

This Sunday is also the feast of St Polycarp, so here is the reading on him from the Roman Office:

"Polycarp was a disciple of the Apostle John, and was consecrated by him Bishop of Smyrna. He was reckoned the chief of all the Christians of Asia, because he had been taught by several of the Apostles, and other persons who had seen the Lord. During the reign of the Emperor Antoninus Pius, and while Anicetus presided over the Church of Rome, Polycarp came thither to discuss some questions regarding the time for observing Easter. He found some heretics at Rome, who had been led astray by the doctrine of Marcion and Valentine, and brought back many of them to the faith. One day Marcion met him by accident, and said to him: Do you recognise me? whereto he replied: I recognise the devil's eldest son. Some time after, in the reign of Mark Antonine and Lucius Aurelius Commodus, during the fourth persecution since Nero, when the Pro-consul was ruling in Smyrna, the whole population being assembled in the theatre, clamoured against Polycarp, and to please them he was burnt. He wrote an extremely useful Epistle to the Philippians, which is publicly read in the Churches of Asia even to this day."

In the Benedictine Office this week....

Sunday 26 January –  Third Sunday after Epiphany; St Polycarp, memorial
Monday 27 January – St John Chrysostom, Class III
Tuesday 28 January - Class IV; St Cyril of Alexandria, memorial [EF: St Peter Nolasco]
Wednesday 29 January – Class IV; St Frances de Sales, memorial [EF: Class III]
Thursday 30 January – Class IV [EF: St Martina]
Friday 31 January – Class IV; St John Bosco, memorial
Saturday February 1 - St Ignatius, Class III