August 13 – SS Pontianus, Pope and Hippolytus, Martyrs, Memorial

St Petersburg, The Hermitage, 1383-4

St Pontianus (or Pontian) was pope from 21 July 230 to 29 September 235; St Hippolytus, his schismatic rival, is the only anti-pope to be celebrated in the calendar as a saint.

According to the Catholic Encyclopedia, the "Liber Pontificalis" gives Rome as St Pontian's native city and calls his father Calpurnius. With him begins the brief chronicle of the Roman bishops of the third century, of which the author of the Liberian Catalogue of the popes made use in the fourth century and which gives more exact data for the lives of the popes. According to this account St Pontian was made pope 21 July, 230, and reigned until 235.

The schism of Hippolytus continued during his episcopate; towards the end of his pontificate there was a reconciliation between the schismatic party and its leader with the Roman bishop.  In 235 in the reign of Maximinus the Thracian began a persecution directed chiefly against the heads of the Church. One of its first victims was Pontian, who with Hippolytus was banished to the unhealthy island of Sardinia. To make the election of a new pope possible, Pontian resigned 28 Sept., 235, the Liberian Catalogue says "discinctus est".

Shortly before this or soon afterwards Hippolytus, who had been banished with St Pontian, became reconciled to the Roman Church, and with this the schism he had caused came to an end. How much longer Pontian endured the sufferings of exile and harsh treatment in the Sardinian mines is unknown. According to old and no longer existing Acts of martyrs, used by the author of the "Liber Pontificalis", he died in consequence of the privations and inhuman treatment he had to bear.

Pope Fabian (236-50) had the remains of SS Pontian and Hippolytus brought to Rome at a later date and St Pontian was buried on 13 August in the papal crypt of the Catacomb of Callistus. In 1909 the original epitaph was found in the crypt of St. Cecilia, near the papal crypt. The epitaph, agreeing with the other known epitaphs of the papal crypt, reads: PONTIANOS, EPISK. MARTUR (Pontianus, Bishop, Martyr).

These days St Hippolytus is most often associated with the Eucharistic Prayer II, which is allegedly based on the form of the liturgy preserved under his name. The fact that he was a schismatic for most of his life aside, anyone who has actually translated the text concerned will quickly realise that the connection is tenuous indeed. And modern scholarship (alas too late to stop the Bugninisation of the liturgy) has now largely rejected the argument that the relevant prayers actually represented the liturgy of early Christian Rome.

August 12: St Clare, Virgin, Memorial

1280s altarpiece

Today is the feast day of the great disciple of St Francis, and foundress of the Poor Clares, St Clare of Assisi (1194-1253).

Pope Benedict XVI gave a General Audience on the saint in 2010:

"One of the best loved Saints is without a doubt St Clare of Assisi who lived in the 13th century and was a contemporary of St Francis. Her testimony shows us how indebted the Church is to courageous women, full of faith like her, who can give a crucial impetus to the Church's renewal.

So who was Clare of Assisi? To answer this question we possess reliable sources: not only the ancient biographies, such as that of Tommaso da Celano, but also the Proceedings of the cause of her canonization that the Pope promoted only a few month after Clare's death and that contain the depositions of those who had lived a long time with her.

Born in 1193, Clare belonged to a wealthy, aristocratic family. She renounced her noble status and wealth to live in humility and poverty, adopting the lifestyle that Francis of Assisi recommended. Although her parents were planning a marriage for her with some important figure, as was then the custom, Clare, with a daring act inspired by her deep desire to follow Christ and her admiration for Francis, at the age of 18 left her family home and, in the company of a friend, Bona di Guelfuccio, made her way in secret to the Friars Minor at the little Church of the Portiuncula. It was the evening of Palm Sunday in 1211. In the general commotion, a highly symbolic act took place: while his companions lit torches, Francis cut off Clare's hair and she put on a rough penitential habit. From that moment she had become the virgin bride of Christ, humble and poor, and she consecrated herself totally to him. Like Clare and her companions, down through history innumerable women have been fascinated by love for Christ which, with the beauty of his Divine Person, fills their hearts. And the entire Church, through the mystical nuptial vocation of consecrated virgins, appears what she will be for ever: the pure and beautiful Bride of Christ.

In one of the four letters that Clare sent to St Agnes of Prague the daughter of the King of Bohemia, who wished to follow in Christ's footsteps, she speaks of Christ, her beloved Spouse, with nuptial words that may be surprising but are nevertheless moving: "When you have loved [him] you shall be chaste; when you have touched [him] you shall become purer; when you have accepted [him] you shall be a virgin. Whose power is stronger, whose generosity is more elevated, whose appearance more beautiful, whose love more tender, whose courtesy more gracious. In whose embrace you are already caught up; who has adorned your breast with precious stones... and placed on your head a golden crown as a sign [to all] of your holiness" (First Letter to Blessed Agnes of Prague: FF, 2862).

Especially at the beginning of her religious experience, Francis of Assisi was not only a teacher to Clare whose teachings she was to follow but also a brotherly friend. The friendship between these two Saints is a very beautiful and important aspect. Indeed, when two pure souls on fire with the same love for God meet, they find in their friendship with each other a powerful incentive to advance on the path of perfection. Friendship is one of the noblest and loftiest human sentiments which divine Grace purifies and transfigures. Like St Francis and St Clare, other Saints too experienced profound friendship on the journey towards Christian perfection. Examples are St Francis de Sales and St Jane Frances de Chantal. And St Francis de Sales himself wrote: "It is a blessed thing to love on earth as we hope to love in Heaven, and to begin that friendship here which is to endure for ever there. I am not now speaking of simple charity, a love due to all mankind, but of that spiritual friendship which binds souls together, leading them to share devotions and spiritual interests, so as to have but one mind between them" (The Introduction to a Devout Life, III, 19).

After spending a period of several months at other monastic communities, resisting the pressure of her relatives who did not at first approve of her decision, Clare settled with her first companions at the Church of San Damiano where the Friars Minor had organized a small convent for them. She lived in this Monastery for more than 40 years, until her death in 1253. A first-hand description has come down to us of how these women lived in those years at the beginning of the Franciscan movement. It is the admiring account of Jacques de Vitry, a Flemish Bishop who came to Italy on a visit. He declared that he had encountered a large number of men and women of every social class who, having "left all things for Christ, fled the world. They called themselves Friars Minor and Sisters Minor [Lesser] and are held in high esteem by the Lord Pope and the Cardinals.... The women live together in various homes not far from the city. They receive nothing but live on the work of their own hands. And they are deeply troubled and pained at being honoured more than they would like to be by both clerics and lay people" (Letter of October 1216: FF, 2205, 2207).

Jacques de Vitry had perceptively noticed a characteristic trait of Franciscan spirituality about which Clare was deeply sensitive: the radicalism of poverty associated with total trust in Divine Providence. For this reason, she acted with great determination, obtaining from Pope Gregory IX or, probably, already from Pope Innocent III, the so-called Privilegium Paupertatis (cf. FF., 3279). On the basis of this privilege Clare and her companions at San Damiano could not possess any material property. This was a truly extraordinary exception in comparison with the canon law then in force but the ecclesiastical authorities of that time permitted it, appreciating the fruits of evangelical holiness that they recognized in the way of life of Clare and her sisters. This shows that even in the centuries of the Middle Ages the role of women was not secondary but on the contrary considerable. In this regard, it is useful to remember that Clare was the first woman in the Church's history who composed a written Rule, submitted for the Pope's approval, to ensure the preservation of Francis of Assisi's charism in all the communities of women large numbers of which were already springing up in her time that wished to draw inspiration from the example of Francis and Clare.

In the Convent of San Damiano, Clare practised heroically the virtues that should distinguish every Christian: humility, a spirit of piety and penitence and charity. Although she was the superior, she wanted to serve the sick sisters herself and joyfully subjected herself to the most menial tasks. In fact, charity overcomes all resistance and whoever loves, joyfully performs every sacrifice. Her faith in the Real Presence of Christ in the Eucharist was so great that twice a miracle happened. Simply by showing to them the Most Blessed Sacrament distanced the Saracen mercenaries, who were on the point of attacking the convent of San Damiano and pillaging the city of Assisi.

Such episodes, like other miracles whose memory lives on, prompted Pope Alexander IV to canonize her in 1255, only two years after her death, outlining her eulogy in the Bull on the Canonization of St Clare. In it we read: "How powerful was the illumination of this light and how strong the brightness of this source of light. Truly this light was kept hidden in the cloistered life; and outside them shone with gleaming rays; Clare in fact lay hidden, but her life was revealed to all. Clare was silent, but her fame was shouted out" (FF, 3284). And this is exactly how it was, dear friends: those who change the world for the better are holy, they transform it permanently, instilling in it the energies that only love inspired by the Gospel can elicit. The Saints are humanity's great benefactors!

St Clare's spirituality, the synthesis of the holiness she proposed is summed up in the fourth letter she wrote to St Agnes of Prague. St Clare used an image very widespread in the Middle Ages that dates back to Patristic times: the mirror. And she invited her friend in Prague to reflect herself in that mirror of the perfection of every virtue which is the Lord himself. She wrote: "Happy, indeed, is the one permitted to share in this sacred banquet so as to be joined with all the feelings of her heart (to Christ) whose beauty all the blessed hosts of the Heavens unceasingly admire, whose affection moves, whose contemplation invigorates, whose generosity fills, whose sweetness replenishes, whose remembrance pleasantly brings light, whose fragrance will revive the dead, and whose glorious vision will bless all the citizens of the heavenly Jerusalem, because the vision of him is the splendour of everlasting glory, the radiance of everlasting light, and a mirror without tarnish. Look into this mirror every day, O Queen, spouse of Jesus Christ, and continually examine your face in it, so that in this way you may adorn yourself completely, inwardly and outwardly.... In this mirror shine blessed poverty, holy humility, and charity beyond words..." (Fourth Letter to Blessed Agnes of Prague, FF, 2901-2903).

Grateful to God who give us Saints who speak to our hearts and offer us an example of Christian life to imitate, I would like to end with the same words of Blessing that St Clare composed for her Sisters and which the Poor Clares, who play a precious role in the Church with their prayer and with their work, still preserve today with great devotion. These are words in which the full tenderness of her spiritual motherhood emerges: "I give you my blessing now while living, and after my death, in as far as I may: nay, even more than I may, I call down on you all the blessings that the Father of mercies has bestowed and continues to bestow on his spiritual sons and daughters both in Heaven and on earth, and with which a spiritual father and mother have blessed and will bless their spiritual sons and daughters. Amen" (FF, 2856)."

August 11 – St. Tiburtius, Martyr, Memorial

SS Peter and Paul, with St Tibertius among the four martyrs below,
Catacomb of SS Marcellinus and Peter, Via Labicana

Chromatius, prefect of Rome, condemned several Christians to death. In the process, however, he was converted by St. Tranquillinus. Tiburtius his son was also baptized through the persuasion of St Sebastian. 

Tiburtius hid in his father's house during the persecution of Diocletian. Betrayed by an apostate, he was brought before the prefect Fabianus and tried. He confessed his faith which he confirmed by a miracle, for protecting himself only by the sign of the cross he walked over red-hot coals barefoot without suffering any injury. But the miracle was ascribed to magic and Tiburtius was beheaded at the third mile-stone of the Via Labicana in the year 286. The spot of execution was called "at the two laurel trees" (ad duas lauros).

August 10 – St. Lawrence, Martyr, Class II

Fra Angelico, 1447-1450
St Lawrence before Valerian

St Lawrence, whose vigil we celebrated yesterday, is remembered for his guardianship of the treasures of Rome, including, famously the Grail, which he had sent off to his family in Spain, and then to a monastery, for safekeeping.

After the death of Pope St Sixtus, the prefect of Rome demanded that Lawrence turn over the riches of the Church. St Laurence asked for three days to gather together the wealth. Lawrence worked swiftly to distribute as much Church property to the poor as possible, so as to prevent its being seized by the prefect. On the third day, at the head of a small delegation, he presented himself to the prefect, and when ordered to give up the treasures of the Church, he presented the poor, the crippled, the blind and the suffering, and said that these were the true treasures of the Church. One account records him declaring to the prefect, "The Church is truly rich, far richer than your emperor." This act of defiance led directly to his martyrdom.

Tradition holds that Laurence was burned or "grilled" to death, hence his association with the gridiron. Tradition also holds that Lawrence joked about their cooking him enough to eat while he was burning on the gridiron, stating something along the lines of, "turn me over ... I'm done on this side".

August 9 : Vigil of St Lawrence, martyr, Class III

St Lawrence of Rome (c. 225 – 258) was one of the seven deacons of ancient Rome who were martyred during the persecution of Valerian in 258. He is famous for his cry during his torture, "This side’s done, turn me over and have a bite."

Vigil of St Lawrence/St Teresa Benedicta of the Cross, OF (Aug 9)

Today is the feast of St Teresa Benedicta of the Cross (Edith Stein) Carmelite, martyred by the Nazis.

Also today, the vigil of St. Lawrence, martyr.

St Mary of the Cross (Class I in Australia, August 8)

Mary Helen MacKillop RSJ (15 January 1842 – 8 August 1909), or St Mary of the Cross, was an Australian nun who founded the Sisters of St Joseph of the Sacred Heart (the Josephites), a congregation of religious sisters that established a number of schools and welfare institutions throughout Australasia, with an emphasis on education for the rural poor.

Her Order was initially established on the feast day of the Presentation of Mary in 1866, and by 1871, 130 sisters were working in more than 40 schools and charitable institutions across South Australia and Queensland.

Her path was not easy: she encountered considerable opposition from bishops and priests, and  at one point was excommunicated unjustly.

She was canonised in 2010.