Good Friday

The Monastic Diurnal sets out the Office as it is said today at 309*ff.  Note that:
There are no opening prayers
The Gloria Patri is not said at the end of each psalm
The psalms etc for Prime to None are set out at MD 279* ff
‘Mortem autem crucis’ is added to the antiphon Christus factus est, MD 282*; and
Compline as for Maundy Thursday, MD 305*

Note that outside of monasteries, Tenebrae of Holy Saturday is often anticipated, said after Compline rather than early in the morning.

Maundy Thursday

The Benedictine Office becomes Roman for the next few days, so ignore all the parts of the Diurnal except what is set out at  out at MD 265* ff.   Note that there are no opening prayers, and the Gloria Patri is not said at the end of each psalm.

If you attend the evening Mass, you don't need to say Vespers, as it is included in the ceremonies.  Compline is said according to the rubrics at MD 305* after the denudation of the altar, with extinguished candles and no chant.

Tenebrae of Good Friday (Matins and Lauds) is often said immediately after this.

Wednesday in Holy Week: Spy Wednesday

The Gospel today is the Passion according to St Luke (22:39-71; 23:1-53).  You can find the Matins readings (from Jeremiah) here.

There are specific antiphons for the psalms for the day (MD 263*ff) for Lauds to None, as well as the proper texts for passiontide.  The canticle antiphons and collects for the day can be found in the Monastic Diurnal at 264*ff.

Tenebrae of Maundy Thursday

Technically, under the 1962 rubrics Matins and Lauds of Maundy Thursday (viz Tenebrae) are not allowed to be anticipated.

However, this is one of the most widely ignored of the 1962 rule changes, ignored for entirely practical reasons.

If you happen to be able to attend Tenebrae, do make sure you have said Vespers and Compline of Wednesday first.

Tuesday in Holy Week

At Mass, today's Gospel is the Passion according to St Mark (14:32-72; 15:1-46).

The Office at Matins, however, reverts to Scriptural texts for the next two days, in the form of readings from Jeremiah, and then the special readings for the Triduum, which include the famous Lamentations.

From Lauds to None there are antiphons for the day (MD 262*ff), which are said with the psalms of Tuesday, and the proper texts for Passiontide (MD 240* ff).  The canticle antiphons and collects can be found at MD 263* (Farnborough edition).

Monday in Holy Week

At Mass for Monday in Holy Week, the Gospel is St John 12:1-9, St Mary Magdalene washes Jesus' feet with ointment.  You can find the text and the Matins readings on it over at my Lectio Divina blog.

From Lauds to None today note that there are specific antiphons for the day (you can find them in the Monastic Diurnal at 260-61*) - use them with the psalms of Monday, and the chapter, responsory and hymn of Passiontide (MD 240* ff).  The Benedictus and Magnificat antiphons, together with the collects, can be found at MD 261*.

Palm Sunday and Holy Week

Today's Gospel at Mass is the reading of the Passion according to St Matthew, Matthew 26:36-75 and Matthew 27:1-66 (if you prefer the Douay-Rheims to the Knox translation, you can find it starting here).  Note though that the Gospel at Matins on Sunday is the Gospel from the ceremony for the blessing of the palms (or as last Gospel if there is no psalm blessing ceremony), St Matthew 21:1-9.  You can the readings on it here.

Holy Week rubrics

This Sunday marks the start of Holy Week, and note that the rubrics for the Office, particularly from Thursday do not follow the normal pattern.

I've previously posted detailed notes on the rubrics for Holy Week which you can find here.

In summary though, the first three days of Holy Week are all first class days, and the hours from Lauds to None have proper antiphons for each day, which are said with the rest of the texts from the ordinary of Passiontide.

From Holy Thursday, the Benedictine Office is completely unlike the Office for the rest of the year (it follows the Roman Office instead), so do follow the text in the relevant pages of the Diurnal closely, and keep a close eye on the Ordo, or alternatively watch the daily blog guides I'll post here.

The other key point to note is that, as set out in the Ordo, some of the Holy Week ceremonies include parts of the Office - so those who attend them do not need to sing or say those particular hours separately.

The Office this week in summary

Sunday April 13 – Second Passion Sunday or Palm Sunday, Class I
Monday April 14 – Monday in Holy Week, Class I
Tuesday April 15 - Tuesday in Holy Week, Class I
Wednesday April 16 – Wednesday in Holy Week, Class I
Thursday April 17 – Maundy Thursday, Class I
Friday April 18 – Good Friday, Class I
Saturday April 19 – Holy Saturday, Class I

First Passion Sunday and the week ahead

This week's Gospel is St John 8:46-59.

This Sunday marks the start of Passiontide, which has its own special texts and rubrics, which you can read up on in my post on Passiontide. The Ordinary of the ferial Office, used from the Monday after First Passion Sunday, in Lent is set out in the Farnborough edition of the Monastic Diurnal at MD 240*ff.

Benedictine Office this week in summary

Sunday April 6 – First Passion Sunday, Class I
Monday April 7 – Monday in first Passion Week, Class III
Tuesday April 8 – Tuesday in first Passion Week, Class III
Wednesday April 9 – Wednesday in first Passion Week, Class III
Thursday April 10 - Thursday in First Passion week
Friday April 11 – Friday in first Passion Week, Class III; St Leo I, Memorial
Saturday April 12 – Saturday in First Passion Week, Class III

And you can find more detailed instructions on saying the Office on these days in the Ordo for April.