Monday, July 9, 2012

SS Thomas More and John Fisher (9 July)



In England and Wales, the feasts of SS Thomas More (martyr) and St John Fisher (bishop and martyr) are celebrated.

St Thomas More's story is well-known; St John Fisher's perhaps less so.

Like More, he treasured learning, encouraging the study of Greek and Hebrew, and indeed was vice-chancellor, and subsequently chancellor, of the University of Cambridge.

He was appointed bishop of Rochester at Henry VII's insistence.

Renowned as a preacher, he also served as tutor to the future Henry VIII.

Like More, he was part of the active resistance to attempts by Lutheranism to gain ground in England.

But he was also Catherine of Aragon's chief supporter in the cause of her marriage, and after St Thomas More's resignation from the chancellorship of England, preached a sermon against the divorce. 

He was arrested shortly after Cranmer's appointment as Archbishop of Canterbury, in order to prevent him opposing Cranmer's pronouncement of the divorce.  He was attainted of treason in March 1534, but subsequently pardoned, only to be attained again a few months later for refusing to take the oath of succession. 

Kept in prison in harsh circumstances, the Pope hoped to ease the terms of his imprisonment by appointing him a Cardinal: but it had the opposite effect, and he was executed on June 22, 1535.

Thursday, July 5, 2012

St Anthony Mary Zaccaria (EF, July 5)



Saint Anthony Maria Zaccaria (1502 – 1539) was the originator of the Forty Hours devotion to the Blessed Sacrament.

Born in Cremona, Italy in 1502 to noble parents, his father died when he was two his father died.  He took a private vow of chastity at an early age.

The saint studied philosophy at the University of Pavia, and, from 1520, medicine at the University of Padua. After completing studies in 1524, he practised as a doctor in Cremona for three years.  In 1527, he started studying for the priesthood and was ordained in 1528.

Initially he worked mainly working in hospitals and institutions for the poor.  He subsequently established three religious orders, initially in Milan: the Clerics Regular of St Paul, commonly known as the Barnabites; a female branch of uncloistered nuns, the Angelic Sisters of St. Paul; and a lay congregation for married people, the Laity of St. Paul (Oblates of St. Paul).  Their aim was the reform of the decadent society of their day, beginning with the clergy and religious.

While on a mission to Guastalla, Italy, in 1539, he caught a fever. Combined with the strict penances he performed, his health waned and he died on 5 July 1539, at the age of 37.

Monday, July 2, 2012

Feast of the Visitation (July 2)

Jacques Daret c1434
In Verbum Domini, Pope Benedict XVI commented on the story of the Visitation as follows:

"This close relationship between God’s word and joy is evident in the Mother of God. Let us recall the words of Saint Elizabeth: “Blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord” (Lc 1,45). Mary is blessed because she has faith, because she believed, and in this faith she received the Word of God into her womb in order to give him to the world. The joy born of the Word can now expand to all those who, by faith, let themselves be changed by God’s word. The Gospel of Luke presents this mystery of hearing and joy in two texts. Jesus says: “My mother and my brothers are those who hear the word of God and do it” (Lc 8,21). And in reply to a woman from the crowd who blesses the womb that bore him and the breasts that nursed him, Jesus reveals the secret of true joy: “Blessed rather are those who hear the word of God and obey it!” (Lc 11,28). Jesus points out Mary’s true grandeur, making it possible for each of us to attain that blessedness which is born of the word received and put into practice. I remind all Christians that our personal and communal relationship with God depends on our growing familiarity with the word of God. Finally, I turn to every man and woman, including those who have fallen away from the Church, who have left the faith or who have never heard the proclamation of salvation. To everyone the Lord says: “Behold, I stand at the door and knock; if anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me” (Ap 3,20).

May every day of our lives thus be shaped by a renewed encounter with Christ, the Word of the Father made flesh: he stands at the beginning and the end, and “in him all things hold together” (Col 1,17). Let us be silent in order to hear the Lord’s word and to meditate upon it, so that by the working of the Holy Spirit it may remain in our hearts and speak to us all the days of our lives. In this way the Church will always be renewed and rejuvenated, thanks to the word of the Lord which remains for ever (cf. 1P 1,25 Is Is 40,8). Thus we too will enter into the great nuptial dialogue which concludes sacred Scripture: “The Spirit and the bride say: ‘Come’. And let everyone who hears say: ‘Come!’” The one who testifies to these things, says: ‘Surely I am coming soon!’. Amen. Come, Lord Jesus!”. (Ap 22,17)."

Saturday, June 30, 2012

Feast of the Most Precious Blood, July 1



In the 1962 Roman Calendar (but not the 1962 Benedictine calendar), July 1 marks the Feast of the Most Precious Blood of Our Lord Jesus Christ, a first class feast, so with I Vespers of the feast.

The feast has its origins in the sixteenth century, but was extended to the universal Church in 1849, to recognition of the liberation of Rome.

It was originally always celebrated on the first Sunday in July; Pope St Pius X shifted it to July 1 as part of his clean out of feasts fixed for Sundays. 

Pope John XXIII went so far as to write an encyclical promoting devotion to the feast in 1960, and as a particularly liturgical devotion, one might have expected to escape the wreckovaters, but alas, it was abolished altogether in the 1969 calendar on the grounds that it duplicated other Solemnities (though it still exists as a votive mass).  One can't help suspecting, however, that the real reason those 1960s revolutionaries baulked at it was the perceived 'triumphalism' in its association with the return to the Papal States to their proper ruler...

It was in the older Benedictine calendar, so those with an Antiphonale Monasticum (or older form of the Breviary) will find the texts there.  Others wishing to say the Office of the feast could utilise the antiphons and proper texts from the Divinum Officium website, and apply them to the Sunday festal psalms.

You might want also to consider saying the litany of the Most Precious Blood, traditionally said each day during July.

Saturday, June 2, 2012

Saturday, May 26, 2012

Thursday, May 10, 2012

SS Gordian and Epimachis (May 10)


From the martyrology:

"At Rome, on the Via Latina, the birthday of the holy martyrs Gordian and Epimachus. In the time of Julian the Apostate, the former was a long time scourged and finally beheaded for confessing the name of Christ. He was buried at night by the Christians, in a crypt to which, shortly before, the remains of the blessed martyr Epimachus had been transferred from Alexandria, where he had been martyred for the faith of Christ on the 12th of December."


Wednesday, May 9, 2012

St Gregory Nazianzen (May 9)


From the martyrology:

At Nazianzum, the birthday of St. Gregory, bishop, confessor, and doctor of the Church, surnamed the Theologian because of his remarkable knowledge of divinity. At Constantinople, he restored the Catholic faith which was fast waning, and repressed the rising heresies.

Saturday, May 5, 2012

Pope St Pius V (May 5)


El Greco

From the martyrology:

"Pope St. Pius V, confessor of the Order of Preachers, who went to sleep in the Lord on the 1st of May."

Pope St Pius V (1504-1572) is most remembered today for his standardization of the liturgy along the lines of the rite used in Rome at his time, but he also played a key role in the Council of Trent and in the restoration of orthodoxy more generally.

Friday, May 4, 2012

St Monica (May 4)

Death of St Monica
Gozzoli, c1464
St Monica (331-387) is famous for her role in the conversion of her husband and children, most notably her eldest son, St Augustine.

Thursday, May 3, 2012

SS Alexander, Eventius And Theodolus (May 3)

From the martyrology:

"At Rome, on the Via Nomentana, the holy martyrs Pope Alexander and the priests Eventius and Theodulus. Alexander was bound, imprisoned, racked, lacerated with hooks, burned, and had all his limbs pierced with pointed instruments, and finally met death, under Emperor Hadrian and the judge Aurelian. Eventius and Theodulus after a long imprisonment were exposed to flames and then beheaded."


Friday, April 27, 2012

St Peter Canisius, memorial (April 27)


Pope Benedict XVI gave a General Audience on the saint in February 2011:

"Today I want to talk to you about St Peter Kanis, Canisius in the Latin form of his surname, a very important figure of the Catholic 16th century.

He was born on 8 May 1521 in Nijmegen, Holland. His father was Burgomaster of the town. While he was a student at the University of Cologne he regularly visited the Carthusian monks of St Barbara, a driving force of Catholic life, and other devout men who cultivated the spirituality of the so-called devotio moderna [modern devotion].

He entered the Society of Jesus on 8 May 1543 in Mainz (Rhineland — Palatinate), after taking a course of spiritual exercises under the guidance of Bl. Pierre Favre, Petrus [Peter] Faber, one of St Ignatius of Loyola’s first companions.

He was ordained a priest in Cologne. Already the following year, in June 1546, he attended the Council of Trent, as the theologian of Cardinal Otto Truchsess von Waldburg, Bishop of Augsberg, where he worked with two confreres, Diego Laínez and Alfonso Salmerón. In 1548, St Ignatius had him complete his spiritual formation in Rome and then sent him to the College of Messina to carry out humble domestic duties.

He earned a doctorate in theology at Bologna on 4 October 1549 and St Ignatius assigned him to carry out the apostolate in Germany. On 2 September of that same year he visited Pope Paul III at Castel Gandolfo and then went to St Peter’s Basilica to pray. Here he implored the great Holy Apostles Peter and Paul for help to make the Apostolic Blessing permanently effective for the future of his important new mission. He noted several words of this prayer in his spiritual journal.

He said: “There I felt that a great consolation and the presence of grace had been granted to me through these intercessors [Peter and Paul]. They confirmed my mission in Germany and seemed to transmit to me, as an apostle of Germany, the support of their benevolence. You know, Lord, in how many ways and how often on that same day you entrusted Germany to me, which I was later to continue to be concerned about and for which I would have liked to live and die”.

We must bear in mind that we are dealing with the time of the Lutheran Reformation, at the moment when the Catholic faith in the German-speaking countries seemed to be dying out in the face of the fascination of the Reformation. The task of Canisius — charged with revitalizing or renewing the Catholic faith in the Germanic countries — was almost impossible.

It was possible only by virtue of prayer. It was possible only from the centre, namely, a profound personal friendship with Jesus Christ, a friendship with Christ in his Body, the Church, which must be nourished by the Eucharist, his Real Presence.

In obedience to the mission received from Ignatius and from Pope Paul III, Canisius left for Germany. He went first to the Duchy of Bavaria, which for several years was the place where he exercised his ministry.

As dean, rector and vice chancellor of the University of Ingolstadt, he supervised the academic life of the Institute and the religious and moral reform of the people. In Vienna, where for a brief time he was diocesan administrator, he carried out his pastoral ministry in hospitals and prisons, both in the city and in the countryside, and prepared the publication of his Catechism. In 1556 he founded the College of Prague and, until 1569, was the first superior of the Jesuit Province of Upper Germany.

In this office he established a dense network of communities of his Order in the Germanic countries, especially colleges, that were starting points for the Catholic Reformation, for the renewal of the Catholic faith.

At that time he also took part in the Colloquy of Worms with Protestant divines, including Philip Melanchthon (1557); He served as Papal Nuncio in Poland (1558); he took part in the two Diets of Augsberg (1559 and 1565); he accompanied Cardinal Stanislaw Hozjusz, Legate of Pope Pius IV, to Emperor Ferdinand (1560); and he took part in the last session of the Council of Trent where he spoke on the issue of Communion under both Species and on the Index of Prohibited Books (1562).

In 1580 he withdrew to Fribourg, Switzerland, where he devoted himself entirely to preaching and writing. He died there on 21 December 1597. Bl. Pius IX beatified him in 1864 and in 1897 Pope Leo XIII proclaimed him the “Second Apostle of Germany”. Pope Pius XI canonized him and proclaimed him a Doctor of the Church in 1925.

St Peter Canisius spent a large part of his life in touch with the most important people of his time and exercised a special influence with his writings. He edited the complete works of Cyril of Alexandria and of St Leo the Great, the Letters of St Jerome and the Orations of St Nicholas of Flüe. He published devotional books in various languages, biographies of several Swiss Saints and numerous homiletic texts.

However, his most widely disseminated writings were the three Catechisms he compiled between 1555 and 1558. The first Catechism was addressed to students who could grasp the elementary notions of theology; the second, to young people of the populace for an initial religious instruction; the third, to youth with a scholastic formation of middle and high school levels. He explained Catholic doctrine with questions and answers, concisely, in biblical terms, with great clarity and with no polemical overtones.

There were at least 200 editions of this Catechism in his lifetime alone! And hundreds of editions succeeded one another until the 20th century. So it was that still in my father’s generation people in Germany were calling the Catechism simply “the Canisius”. He really was the Catechist of Germany for centuries, he formed people’s faith for centuries.

This was a characteristic of St Peter Canisius: his ability to combine harmoniously fidelity to dogmatic principles with the respect that is due to every person. St Canisius distinguished between a conscious, blameworthy apostosy from faith and a blameless loss of faith through circumstances.

Moreover, he declared to Rome that the majority of Germans who switched to Protestantism were blameless. In a historical period of strong confessional differences, Canisius avoided — and this is something quite extraordinary — the harshness and rhetoric of anger — something rare, as I said, in the discussions between Christians in those times — and aimed only at presenting the spiritual roots and at reviving the faith in the Church. His vast and penetrating knowledge of Sacred Scripture and of the Fathers of the Church served this cause: the same knowledge that supported his personal relationship with God and the austere spirituality that he derived from the Devotio Moderna and Rhenish mysticism.

Characteristic of St Canisius’ spirituality was his profound personal friendship with Jesus. For example, on 4 September 1549 he wrote in his journal, speaking with the Lord: "In the end, as if you were opening to me the heart of the Most Sacred Body, which it seemed to me I saw before me, you commanded me to drink from that source, inviting me, as it were, to draw the waters of my salvation from your founts, O my Saviour”.

Then he saw that the Saviour was giving him a garment with three pieces that were called peace, love and perseverance. And with this garment, made up of peace, love and perseverance, Canisius carried out his work of renewing Catholicism. His friendship with Jesus — which was the core of his personality — nourished by love of the Bible, by love of the Blessed Sacrament and by love of the Fathers, this friendship was clearly united with the awareness of being a perpetuator of the Apostles’ mission in the Church. And this reminds us that every genuine evangelizer is always an instrument united with Jesus and with his Church and is fruitful for this very reason.

Friendship with Jesus had been inculcated in St Peter Canisius in the spiritual environment of the Charterhouse of Cologne, in which he had been in close contact with two Carthusian mystics: Johannes Lansperger, whose name has been Latinized as “Lanspergius” and Nikolaus van Esche, Latinized as “Eschius”.

He subsequently deepened the experience of this friendship, familiaritas stupenda nimis, through contemplation of the mysteries of Jesus’ life, which form a large part of St Ignatius’ Spiritual Exercises. This is the foundation of his intense devotion to the Heart of the Lord, which culminated in his consecration to the apostolic ministry in the Vatican Basilica.

The Christocentric spirituality of St Peter Canisius is rooted in a profound conviction: no soul anxious for perfection fails to practice prayer daily, mental prayer, an ordinary means that enables the disciple of Jesus to live in intimacy with the divine Teacher.

For this reason in his writings for the spiritual education of the people, our Saint insists on the importance of the Liturgy with his comments on the Gospels, on Feasts, on the Rite of Holy Mass and on the sacraments; yet, at the same time, he is careful to show the faithful the need for and beauty of personal daily prayer, which should accompany and permeate participation in the public worship of the Church.

This exhortation and method have kept their value intact, especially after being authoritatively proposed anew by the Second Vatican Council in the Constitution Sacrosanctum Concilium: Christian life does not develop unless it is nourished by participation in the Liturgy — particularly at Sunday Mass — and by personal daily prayer, by personal contact with God.

Among the thousands of activities and multiple distractions that surround us, we must find moments for recollection before the Lord every day, in order to listen to him and speak with him.

At the same time, the example that St Peter Canisius has bequeathed to us, not only in his works but especially with his life, is ever timely and of lasting value. He teaches clearly that the apostolic ministry is effective and produces fruits of salvation in hearts only if the preacher is a personal witness of Jesus and an instrument at his disposal, bound to him closely by faith in his Gospel and in his Church, by a morally consistent life and by prayer as ceaseless as love. And this is true for every Christian who wishes to live his adherence to Christ with commitment and fidelity. Thank you."

Thursday, April 26, 2012

Pope St Cletus, memorial (April 26)


From the martyrology:

"At Rome, the birthday of St. Cletus, the pope who governed the Church the second after the apostle St. Peter, and was crowned with martyrdom in the persecution of Domitian."


Wednesday, April 25, 2012

St Mark, Class II


From the martyrology:

"At Alexandria, the birthday of St. Mark the Evangelist, disciple and interpreter of the apostle St. Peter. He wrote his gospel at the request of the faithful at Rome, and taking it with him, proceeded to Egypt and founded a church at Alexandria, where he was the first to preach Christ. Afterwards, being arrested for the faith, he was bound, dragged over stones, and endured great afflictions. Finally he was confined to prison, where, being comforted by the visit of an angel, and even by an apparition of our Lord himself, he was called to the heavenly kingdom in the eighth year of the reign of Nero."

ANZAC Day (Australia and New Zealand): Lest we forget

ANZAC Day commemorates first and foremost the landing of Australian and New Zealand troops at Gallipolli in 1915, the first major battle that our troops fought in World War I. 

But it is also a day when those two nations remember all those who fought and died in all of the wars and conflicts those nations have fought in.

On this day Requiems are said or sung rather than the feast of St Mark celebrated, by special permission.

The traditional hymn associated with the day is Abide With Me.

Monday, April 23, 2012

St George, memorial (April 23)


Saint George (c. 275/281 – 303) was a Roman soldier from Syria Palaestina and a soldier in the Guard of Diocletian.

According to the wikipedia:

"It is likely that Saint George was born to a Christian noble family in Lod, Syria Palaestina during the late third century between about 275 AD and 285 AD, and he died in Nicomedia. His father, Gerontius, was a Roman army official from Cappadocia and his mother, Polychronia, was from Palestine. They were both Christians and from noble families of Anici, so the child was raised with Christian beliefs. They decided to call him Georgius (Latin) or Geōrgios (Greek), meaning "worker of the land". At the age of 14, George lost his father; a few years later, George's mother, Polychronia, died. Eastern accounts give the names of his parents as Anastasius and Theobaste.

Then George decided to go to Nicomedia, the imperial city of that time, and present himself to Emperor Diocletian to apply for a career as a soldier. Diocletian welcomed him with open arms, as he had known his father, Gerontius — one of his finest soldiers. By his late 20s, George was promoted to the rank of Tribunus and stationed as an imperial guard of the Emperor at Nicomedia.

In the year AD 302, Diocletian (influenced by Galerius) issued an edict that every Christian soldier in the army should be arrested and every other soldier should offer a sacrifice to the Roman gods of the time. However George objected and with the courage of his faith approached the Emperor and ruler. Diocletian was upset, not wanting to lose his best tribune and the son of his best official, Gerontius. George loudly renounced the Emperor's edict, and in front of his fellow soldiers and Tribunes he claimed himself to be a Christian and declared his worship of Jesus Christ. Diocletian attempted to convert George, even offering gifts of land, money and slaves if he made a sacrifice to the Roman gods. The Emperor made many offers, but George never accepted.

Recognizing the futility of his efforts, Diocletian was left with no choice but to have him executed for his refusal. Before the execution George gave his wealth to the poor and prepared himself. After various torture sessions, including laceration on a wheel of swords in which he was resuscitated three times, George was executed by decapitation before Nicomedia's city wall, on April 23, 303. A witness of his suffering convinced Empress Alexandra and Athanasius, a pagan priest, to become Christians as well, and so they joined George in martyrdom. His body was returned to Lydda in Palestine for burial, where Christians soon came to honour him as a martyr.

 St George and the dragon
 
The wiki reports:
 
"According to the Golden Legend, the narrative episode of Saint George and the Dragon took place in a place he called "Silene", in Libya; the Golden Legend is the first to place this legend in Libya as a sufficiently exotic locale, where a dragon might be imagined. In the tenth-century Georgian narrative, the place is the fictional city of Lasia, and it is the godless Emperor who is Selinus.

The town had a pond, as large as a lake, where a plague-bearing dragon dwelled that envenomed all the countryside. To appease the dragon, the people of Silene used to feed it two sheep every day, and when the sheep failed, they fed it their children, chosen by lottery. It happened that the lot fell on the king's daughter, who is in some versions of the story called Sabra. The king, distraught with grief, told the people they could have all his gold and silver and half of his kingdom if his daughter were spared; the people refused. The daughter was sent out to the lake, decked out as a bride, to be fed to the dragon.

Saint George by chance rode past the lake. The princess, trembling, sought to send him away, but George vowed to remain. The dragon reared out of the lake while they were conversing. Saint George fortified himself with the Sign of the Cross, charged it on horseback with his lance, and gave it a grievous wound. He then called to the princess to throw him her girdle, and he put it around the dragon's neck. When she did so, the dragon followed the girl like a meek beast on a leash.

The princess and Saint George led the dragon back to the city of Silene, where it terrified the people at its approach. But Saint George called out to them, saying that if they consented to become Christians and be baptised, he would slay the dragon before them. The king and the people of Silene converted to Christianity, George slew the dragon, and the body was carted out of the city on four ox-carts. "Fifteen thousand men baptized, without women and children." On the site where the dragon died, the king built a church to the Blessed Virgin Mary and Saint George, and from its altar a spring arose whose waters cured all disease.

Traditionally, the sword with which St. George slew the dragon was called Ascalon, a name recalling the city of Ashkelon, Israel. From this tradition, the name Ascalon was used by Winston Churchill for his personal aircraft during World War II (records at Bletchley Park), since St. George is the Patron Saint of England."