Most Holy Name of Mary (EF/OF), September 12

Not, for some reason, included in the 1962 Benedictine calendar, but certainly in the calendar of the Universal Church.

C17th
Battle of Vienna, 1683

Older editions of the martyrology note that the feast was established in response to her aid at the Battle of Vienna, in 1683:

"The Feast of the Most Holy Name of the Blessed Virgin Mary, celebrated by order of the Sovereign Pontiff, Innocent XI, on account of the signal victory gained over the Turks, at Vienna in Austria, through her protection."

The  most edition, however, gives a more politically correct account of the rationale for the feast:
"The Holy Name of the Blessed Virgin Mary, a day on which the inexpressible love of the Mother of God for her Holy Child is recalled, and the eyes of the faithful are directed to the figure of the Mother of the Redeemer, for them to invoke with devotion."

SS Protus and Hyacinth (Ben/EF); St Theodora, Sept 11

St Theodora

At Rome, in the Cemetery of Basilla, on the old Salarian road, the birthday of the holy martyrs Protus and Hyacinth, brothers and eunuchs in the service of blessed Eugenia, who were arrested, in the time of the emperor Gallienus, on the charge of being Christians, and urged to offer sacrifice to the gods. But as they refused, both were most severely scourged, and finally beheaded.

Also today in the martyrology:

"At Alexandria, St. Theodora, who having committed a fault through imprudence and repenting of it, remained unknown in a religious habit, and persevered until her death in practices of extraordinary abstinence and patience."

She is one of the desert mothers who disguised herself as a man in order to atone for her sin living in a monastery.  Here is an extract from her story:

"St. Theodora and her husband lived in Alexandria. Love and harmony ruled in their family. A certain rich man was captivated by the youthful beauty of Theodora and attempted to lead her into adultery, but was initially unsuccessful. He then bribed a woman of loose morals, who led the unassuming Theodora astray by saying that a secret sin, which the sun does not see, is also unknown to God.


Theodora betrayed her husband, but soon came to her senses and realizing the seriousness of her fall, she became furious with herself, slapping herself on the face and tearing at her hair. Her conscience gave her no peace, and she went to a renowned abbess and confessed her transgression. Seeing the young woman’s repentance, the abbess spoke to her of God's forgiveness and reminded her of the sinful woman in the Gospel who washed the feet of Christ with her tears and received from Him forgiveness. In hope of the mercy of God, Theodora said: "I believe my God, and from now on, I shall not commit such a sin, and I will strive to atone for my deeds." St. Theodora resolved to go off to a monastery to purify herself by labor and by prayer. She left her home secretly, and dressing herself in men's clothes, she went to a men's monastery, since she feared that her husband would find her in a community of women...."

St Nicholas of Tolentino (EF only); St Pulcheria (Sept 10)

"At Tolentino, in the March of Ancona, the departure from this life of St. Nicholas, confessor, of the Order of Augustinians."

Also today in the martyrology:

"At Constantinople, St. Pulcheria, empress and virgin, distinguished by her piety and zeal for religion."

St Pulcheria, whose coins are pictured above, lived between 398/399 and 453.  The daughter of Eastern Roman Emperor Arcadius and Empress Aelia Eudoxia, she was the second child. When her father Arcadius died in 408, her brother Theodosius II was made Emperor of the Eastern Roman Empire, at seven years old. The fifteen-year-old Pulcheria proceeded to proclaim herself regent over her brother in 414, when he was thirteen, and made herself Augusta and Empress of the Eastern Roman Empire.

She took a vow of virginity when she became Augusta.  When her brother died in an accident in 450, she entered into a marriage on the basis that her vow of virginity would be respected, as the Senate was not prepared to permit a woman as sole ruler. 

Pulcheria is known to have held a significant amount of power, and exercized a great deal of influence over the church and theological practices of this time including anti-pagan policies, church building projects, and the debate over the Marian title Theotokos (Mother of God).

Pope St Adrian III (from the martyrology, Sept 7)

Pope Adrian III (pope from 884-885), of whom the martyrology says:

"At Nonantola, Pope St. Adrian III, remarkable for his zeal to reconcile the Eastern churches with the Holy See. He died in the odor of sanctity at San Cesario, and became widely celebrated by his miracles."

St Zachary (from the martyrology, Sept 6)

da Vinci

The martyrology often serves to remind us that there are many Old Testament saints, as well as new!  Today, therefore, we celebrate the feast day of St Zachary (Zechariah), one of the twelve minor prophets, whose book was written in the period 520-518 BC.

From the martyrology:

"The prophet Zachary, who returned in his old age from Chaldea to his own country, and lies buried near the prophet Aggeus."

St Laurence Justinian (EF), Sept 5

St Laurence Justinian, d 1455, of whom the martyrology says:

"The feast of St. Lawrence Justinian, first Patriarch of Venice, who, by glorious miracles and virtues, illustrated the episcopal dignity which he received against his will on this day. His birthday is the 8th of January."

St Marcellus (from the martyrology, Sept 4)

From the martyrology:

"At Chalons, in France, St. Marcellus, martyr, under the emperor Antoninus. Being invited to a profane banquet by the governor Priscus, and abhorring the meats that were served, he reproved with great freedom all persons present for worshipping the idols. For this, by an unheard-of kind of cruelty, the same governor had him burned alive up to the waist. After persevering for three days in praising God, he yielded up his undefiled soul."